白痴 English
坂口安吾(さかぐちあんご)・1990年
AI生成この訳はAI(claude-sonnet-5)が原文から生成したものです(生成日: 2026-07-28)
In that house lived people and pigs and dogs and chickens and ducks, and truly, the buildings they lived in and the food each ate scarcely differed at all.
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その家には人間と豚と犬と鶏と家鴨が住んでいたが、まったく、住む建物も各々の食物も殆ど変っていやしない。
There was a lopsided building like a storage shed; downstairs lived the master and his wife, and in the attic a mother and daughter rented a room, the daughter pregnant with a child whose father was unknown.
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物置のようなひん曲った建物があって、階下には主人夫婦、天井裏には母と娘が間借りしていて、この娘は相手の分らぬ子供を孕んでいる。
The single room Izawa rented was a hut set apart from the main house; it was said that the family's consumptive son had once lain here, but it was no hut too fine even for a consumptive pig.
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伊沢の借りている一室は母屋から分離した小屋で、ここは昔この家の肺病の息子がねていたそうだが、肺病の豚にも贅沢すぎる小屋ではない。
Even so, it came with a closet, a toilet, and a cupboard.
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それでも押入と便所と戸棚がついていた。
The master and his wife were tailors who also taught sewing to the neighborhood women (which was why they had put the consumptive son in a separate hut), and the husband served besides as an officer of the neighborhood association.
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主人夫婦は仕立屋で町内のお針の先生などもやり(それ故肺病の息子を別の小屋へ入れたのだ)町会の役員などもやっている。
The lodging daughter had originally been a clerk at the neighborhood association office; she had lived and slept there, and was said to have carried on impartially with every officer besides the chairman and the tailor — a dozen-odd men in all — so that the child she now carried was the seed of one of them.
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間借りの娘は元来町会の事務員だったが、町会事務所に寝泊りしていて町会長と仕立屋を除いた他の役員の全部の者(十数人)と公平に関係を結んだそうで、そのうちの誰かの種を宿したわけだ。
And so the officers pooled money to have the matter of the child disposed of up in that attic; but the world wastes nothing, for among the officers was a tofu-seller, and he alone kept coming to see her even after she had grown pregnant and hidden herself away in the attic, until in the end the girl settled into being, in effect, his mistress.
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そこで町会の役員共が醵金してこの屋根裏で子供の始末をつけさせようというのだが、世間は無駄がないもので、役員の一人に豆腐屋がいて、この男だけ娘が姙娠してこの屋根裏にひそんだ後も通ってきて、結局娘はこの男の妾のようにきまってしまった。
Once the other officers learned of this, they promptly stopped their contributions, insisting that the tofu-seller alone ought to bear the cost of that one month's living expenses at the parting of the ways — the greengrocer, the watchmaker, the landlord, and seven or eight others of one trade or another (five yen apiece) all refusing to pay — and to this day the girl stamps her feet in fury over it.
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他の役員共はこれが分るとさっそく醵金をやめてしまい、この分れ目の一ヶ月分の生活費は豆腐屋が負担すべきだと主張して、支払いに応じない八百屋と時計屋と地主と何屋だか七八人あり(一人当り金五円)娘は今に至るまで地団駄ふんでいる。
This girl had a large mouth and two large eyeballs, and for all that was terribly emaciated.
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この娘は大きな口と大きな二つの眼の玉をつけていて、そのくせひどく痩せこけていた。
She hated the ducks and tried to give the food scraps to the chickens alone, but the ducks would snatch them away from the side, so that every day she chased after the ducks in a fury.
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家鴨を嫌って、鶏にだけ食物の残りをやろうとするのだが、家鴨が横からまきあげるので、毎日腹を立てて家鴨を追っかけている。
The way she ran, thrusting her big belly forward and her rear back in a strange upright posture, resembled nothing so much as a duck.
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大きな腹と尻を前後に突きだして奇妙な直立の姿勢で走る恰好が家鴨に似ているのであった。
At the mouth of this alley stood a tobacco shop, where an old woman of fifty-five lived with her face powdered white; she had just driven out her seventh or eighth lover, by all accounts, and was now agonizing over whether his replacement ought to be a middle-aged priest or likewise some middle-aged tradesman of one sort or another, and it was said that if a young man went round to the back door to buy cigarettes she would sell him a few (at black-market prices, of course) — the tailor told "the teacher" (meaning Izawa) that he too ought to try the back door, but as it happened Izawa received a special ration at his workplace and so had no need of the old woman's favors.
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この路地の出口に煙草屋があって、五十五という婆さんが白粉つけて住んでおり、七人目とか八人目とかの情夫を追いだして、その代りを中年の坊主にしようか矢張り中年の何屋だかにしようかと煩悶中の由であり、若い男が裏口から煙草を買いに行くと幾つか売ってくれる由で(但し闇値)先生(伊沢のこと)も裏口から行ってごらんなさいと仕立屋が言うのだが、あいにく伊沢は勤め先で特配があるので婆さんの世話にならずにすんでいた。
Now, diagonally across the way, behind the rice ration station, lived a widow who had a bit of money put by, and two children of hers, a brother (a factory worker) and a sister — and this brother and sister, true siblings both, had become husband and wife to one another.
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ところがその筋向いの米の配給所の裏手に小金を握った未亡人が住んでいて、兄(職工)と妹と二人の子供があるのだが、この真実の兄妹が夫婦の関係を結んでいる。
The widow, however, in the end quietly tolerated it as the cheaper arrangement, until the brother took up with another woman.
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けれども未亡人は結局その方が安上りだと黙認しているうちに、兄の方に女ができた。
It then became necessary to get the sister off their hands, and it was arranged that she marry a relative, an old man of fifty or sixty, whereupon the sister drank rat poison.
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そこで妹の方をかたづける必要があって親戚に当る五十とか六十とかの老人のところへ嫁入りということになり、妹が猫イラズを飲んだ。
Having drunk it, she came to the tailor's (Izawa's lodging house) for her sewing lesson and there began to suffer, and in the end she died; but the neighborhood doctor at the time wrote out a certificate saying heart failure, and the whole matter simply vanished.
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飲んでおいて仕立屋(伊沢の下宿)へお稽古にきて苦しみはじめ、結局死んでしまったが、そのとき町内の医者が心臓麻痺の診断書をくれて話はそのまま消えてしまった。
Eh?
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え?
What doctor would give out so convenient a certificate as that? Izawa asked, aghast, and the tailor, looking quite taken aback himself, asked back, what, isn't that how it's done everywhere else?
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どの医者がそんな便利な診断書をくれるんですか、と伊沢が仰天して訊ねると、仕立屋の方が呆気にとられた面持で、なんですか、よそじゃ、そうじゃないんですか、と訊いた。
Cheap apartment buildings stood crowded together throughout this area, and some fraction of their rooms housed mistresses and prostitutes.
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このへんは安アパートが林立し、それらの部屋の何分の一かは妾と淫売が住んでいる。
These women had no children, and shared besides the common trait of keeping their rooms tidy, which pleased the landlord, so that the dissoluteness and immorality of their private lives had never once become a problem.
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それらの女達には子供がなく、又、各々の部屋を綺麗にするという共通の性質をもっているので、そのために管理人に喜ばれて、その私生活の乱脈さ背徳性などは問題になったことが一度もない。
More than half the apartment buildings had become dormitories for the munitions factory, housing besides groups of the Women's Volunteer Corps — among them the mistress of so-and-so of such-and-such department, the section chief's wartime wife (which is to say his real wife had been evacuated to the countryside), the director's second woman, and a pregnant Corps girl who stayed home from the company drawing only her monthly wage.
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アパートの半数以上は軍需工場の寮となり、そこにも女子挺身隊の集団が住んでいて、何課の誰さんの愛人だの課長殿の戦時夫人(というのはつまり本物の夫人は疎開中ということだ)だの重役の二号だの会社を休んで月給だけ貰っている姙娠中の挺身隊だのがいるのである。
Among them was one mistress kept at five hundred yen who had a house of her own, and she was the object of everyone's envy.
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中に一人五百円の妾というのが一戸を構えていて羨望の的であった。
Next to a drifter back from Manchuria who was said to have made killing his trade (his sister was one of the tailor's apprentices) lived a master of acupressure, and next to him, by all accounts, a master of his craft descended from the line of Tailor Ginji, and behind them a navy lieutenant who ate fish and drank coffee and opened tins and drank liquor every day — and though in this neighborhood one struck water at a single foot's depth, so that no air-raid shelter could properly be dug, the lieutenant alone had built himself, in cement, a shelter finer than his own house.
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人殺しが商売だったという満洲浪人(この妹は仕立屋の弟子)の隣は指圧の先生で、その隣は仕立屋銀次の流れをくむその道の達人だということであり、その裏に海軍少尉がいるのだが、毎日魚を食い珈琲をのみ缶詰をあけ酒を飲み、このあたりは一尺掘ると水がでるので、防空壕の作りようもないというのに、少尉だけはセメントを用いて自宅よりも立派な防空壕をもっていた。
Also, the department store (a two-story wooden building) along Izawa's route to work had no goods left because of the war and stood closed, but on its second floor a gambling den opened day after day, and its boss occupied several of the People's Bars, glaring at the crowds lined up outside and staying drunk day after day.
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又、伊沢が通勤に通る道筋の百貨店(木造二階建)は戦争で商品がなく休業中だが、二階では連日賭場が開帳されており、その顔役は幾つかの国民酒場を占領して行列の人民共を睨みつけて連日泥酔していた。
Izawa was a man who, on graduating from university, had become a newspaper reporter and then a director of cultural films (still an apprentice, he had never directed on his own), and at twenty-seven he might have been expected to have some knowledge of life's seamy side, and did indeed know a little of the inner workings of politicians, military men, businessmen, and entertainers — but he had never imagined that the ecology of a shopping street hemmed in by small backstreet factories and apartment houses could be anything like this.
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伊沢は大学を卒業すると新聞記者になり、つづいて文化映画の演出家(まだ見習いで単独演出したことはない)になった男で、二十七の年齢にくらべれば裏側の人生にいくらか知識はある筈で、政治家、軍人、実業家、芸人などの内幕に多少の消息は心得ていたが、場末の小工場とアパートにとりかこまれた商店街の生態がこんなものだとは想像もしていなかった。
When he asked whether it was the war that had coarsened people's hearts, the tailor answered quietly, with the air of a philosopher, no, well, you see, round here it's always been like this.
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戦争以来人心が荒んだせいだろうと訊いてみると、いえ、なんですよ、このへんじゃ、先からこんなものでしたねえ、と仕立屋は哲学者のような面持で静かに答えるのであった。
But the greatest figure of them all was Izawa's next-door neighbor.
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けれども最大の人物は伊沢の隣人であった。
This neighbor was a madman.
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この隣人は気違いだった。
He had considerable means, and it seemed to be a madman's own particular care that had led him to choose deliberately the very bottom of the alley to build his house — the result, presumably, of an extreme aversion to the intrusion of thieves and other unwanted persons.
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相当の資産があり、わざわざ路地のどん底を選んで家を建てたのも気違いの心づかいで、泥棒乃至無用の者の侵入を極度に嫌った結果だろうと思われる。
For even after making one's way to the very bottom of the alley and passing through the gate of this house and looking about, there was no doorway to be found anywhere — nothing as far as the eye could see but barred windows — the entrance to the house lay on the side directly opposite the gate, so that, in short, one could not reach it without first going the whole way round the building.
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なぜなら、路地のどん底に辿りつきこの家の門をくぐって見廻すけれども戸口というものがないからで、見渡す限り格子のはまった窓ばかり、この家の玄関は門と正反対の裏側にあって、要するにいっぺんグルリと建物を廻った上でないと辿りつくことができない。
It was so arranged that an unwelcome intruder would give up in despair and retreat, or else, while wandering about in search of the entrance, would be discovered as an intruder and the household would go into a state of alert — for this neighbor had no liking for the vulgar men of this fleeting world.
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無用の侵入者は匙を投げて引下る仕組であり、乃至は玄関を探してうろつくうちに何者かの侵入を見破って警戒管制に入るという仕組でもあって、隣人は浮世の俗物どもを好んでいないのだ。
The house was a two-story building of a good many rooms, but as to the arrangement of its interior, even the knowledgeable tailor knew little.
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この家は相当間数のある二階建であったが、内部の仕掛に就いては物知りの仕立屋も多く知らなかった。
The madman was around thirty, and had a mother living with him, and a wife of twenty-five or -six.
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気違いは三十前後で、母親があり、二十五六の女房があった。
The mother alone, it was said, ought properly to be counted among the sane, but she was violently hysterical, the one great heroine of the neighborhood, who, whenever she had a grievance over the rations, would go charging barefoot into the neighborhood association office — while the madman's wife was an idiot.
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母親だけは正気の人間の部類に属している筈だという話であったが、強度のヒステリイで、配給に不服があると跣足で町会へ乗込んでくる町内唯一の女傑であり、気違いの女房は白痴であった。
In some fortunate year, the madman had been moved to piety, had clad himself in white pilgrim's dress, and set off on the Shikoku pilgrimage, and there, somewhere in Shikoku, he had struck up a rapport with this idiot woman, and had come home bringing her back with him as his pilgrimage souvenir — his wife.
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ある幸多き年のこと、気違いが発心して白装束に身をかため四国遍路に旅立ったが、そのとき四国のどこかしらで白痴の女と意気投合し、遍路みやげに女房をつれて戻ってきた。
The madman was a fine-looking man of imposing bearing, and the idiot wife too had a refinement about her, as though she were the proper daughter of some proper family, with narrow, heavy-lidded eyes and an oval face, beautiful in the manner of an old-fashioned doll or a Noh mask — so that to look at the two of them side by side, one saw nothing but a handsome man and a beautiful woman, a well-matched pair who might even have seemed deeply cultivated.
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気違いは風采堂々たる好男子であり、白痴の女房はこれも然るべき家柄の然るべき娘のような品の良さで、眼の細々とうっとうしい、瓜実顔の古風の人形か能面のような美しい顔立ちで、二人並べて眺めただけでは、美男美女、それも相当教養深遠な好一対としか見受けられない。
The madman wore strong glasses for nearsightedness and always bore a careworn expression, as though wearied by ten thousand volumes of reading.
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気違いは度の強い近眼鏡をかけ、常に万巻の読書に疲れたような憂わしげな顔をしていた。
One day, when there was an air-defense drill in this alley and the housewives were bustling about at their work, this man stood watching in his kimono, laughing uproariously, and then before long he suddenly changed into air-defense gear and reappeared, and no sooner had he snatched a bucket from one of the women than he began, with cries of ei! and ya! and hoo-hoo and several other strange sounds, drawing water and flinging it, setting a ladder against the wall and climbing up onto it, shouting commands from the rooftop, and at last launching into a full speech of exhortation.
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ある日この路地で防空演習があってオカミさん達が活躍していると、着流し姿でゲタゲタ笑いながら見物していたのがこの男で、そのうち俄に防空服装に着かえて現れて一人のバケツをひったくったかと思うと、エイとか、ヤーとか、ホーホーという数種類の奇妙な声をかけて水を汲み水を投げ、梯子をかけて塀に登り、屋根の上から号令をかけ、やがて一場の演説(訓辞)を始めた。
It was only at this point that Izawa first realized the man was mad; this neighbor would sometimes come climbing over the fence and dump the bucket of food scraps at the tailor's pigsty, and while he was at it throw stones at the ducks, and, with a perfectly innocent face, feed the chickens only to suddenly kick one of them — yet Izawa had taken him for a considerable personage, and the two of them had quietly exchanged silent bows whenever they met.
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伊沢はこのときに至って始めて気違いであることに気付いたので、この隣人は時々垣根から侵入してきて仕立屋の豚小屋で残飯のバケツをぶちまけついでに家鴨に石をぶつけ、全然何食わぬ顔をして鶏に餌をやりながら突然蹴とばしたりするのであったが、相当の人物と考えていたので、静かに黙礼などを取交していたのであった。
But then, what difference was there, really, between a madman and an ordinary man?
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だが、気違いと常人とどこが違っているというのだ。
If there was any difference, it was rather that the madman was, at bottom, more modest than an ordinary man: the madman laughed uproariously when he wanted to laugh, made speeches when he wanted to make speeches, threw stones at the ducks, or spent a good two hours poking at a pig's face and rump.
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違っているといえば、気違いの方が常人よりも本質的に慎み深いぐらいのもので、気違いは笑いたい時にゲタゲタ笑い、演説したい時に演説をやり、家鴨に石をぶつけたり、二時間ぐらい豚の顔や尻を突ついていたりする。
Ordinary men, by contrast, are at bottom far more fearful of others' eyes, and take the most scrupulous pains to seal off the main part of their private lives from other people.
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けれども彼等は本質的にはるかに人目を怖れており、私生活の主要な部分は特別細心の注意を払って他人から絶縁しようと腐心している。
It was for the same reason that the entrance had been set a full circuit away from the gate; his private life, generally, made little noise, was sparing of useless chatter toward others, and had about it something contemplative.
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門からグルリと一廻りして玄関をつけたのもそのためであり、彼等の私生活は概して物音がすくなく、他に対して無用なる饒舌に乏しく、思索的なものであった。
One side of the alley was lined with apartments that seemed to press down on Izawa's hut, overflowing year-round with the sound of running water and the women's coarse voices; two sisters, both prostitutes, lived there, and on nights when the elder sister had a customer the younger walked up and down the corridor without end, and when the younger had a customer it was the elder who paced the corridor deep into the night.
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路地の片側はアパートで伊沢の小屋にのしかかるように年中水の流れる音と女房どもの下品な声が溢れており、姉妹の淫売が住んでいて、姉に客のある夜は妹が廊下を歩きつづけており妹に客のある時は姉が深夜の廊下を歩いている。
Merely because the madman laughed uproariously, people took him for a creature of another race.
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気違いがゲタゲタ笑うというだけで人々は別の人種だと思っていた。
The idiot wife, by contrast, was remarkably quiet and meek.
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白痴の女房は特別静かでおとなしかった。
She only murmured something timidly under her breath, and the words could scarcely be made out, and even when they could be made out, their meaning was never clear.
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何かおどおどと口の中で言うだけで、その言葉は良くききとれず、言葉のききとれる時でも意味がハッキリしなかった。
She knew nothing of cooking, not even how to boil rice — perhaps she could have managed it if made to try, but whenever she bungled something and was scolded she only grew more timid and bungled it worse, and even when sent to collect the rations she could do nothing on her own but simply stand there, so that the neighbors did everything for her.
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料理も、米を炊くことも知らず、やらせれば出来るかも知れないが、ヘマをやって怒られるとおどおどして益々ヘマをやるばかり、配給物をとりに行っても自身では何もできず、ただ立っているというだけで、みんな近所の者がしてくれるのだ。
Well, she's the madman's wife, of course an idiot, one can hardly ask more of her, people would say, but the mother was deeply dissatisfied and raged that a woman ought at least to be able to cook rice.
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気違いの女房ですもの白痴でも当然、その上の慾を言ってはいけますまいと人々が言うが、母親は大の不服で、女が御飯ぐらい炊けなくって、と怒っている。
And yet ordinarily she was a well-mannered, refined old woman; but her hysteria, whatever set it off, was extraordinary, and once she started raving she was fiercer even than the madman, and of the three lunatics in that house, it was the old woman's shrieking that was by far the noisiest and most morbid.
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それでも常はたしなみのある品の良い婆さんなのだが、何がさて一方ならぬヒステリイで、狂い出すと気違い以上に獰猛で三人の気違いのうち婆さんの叫喚が頭ぬけて騒がしく病的だった。
The idiot woman lived in a state of fright, forever timid even on ordinary, peaceful days, flinching at the mere sound of someone's footsteps, and when Izawa called out a greeting to her she would only stand there blankly, frozen in place.
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白痴の女は怯えてしまって、何事もない平和な日々ですら常におどおどし、人の跫音にもギクリとして、伊沢がヤアと挨拶すると却ってボンヤリして立ちすくむのであった。
The idiot woman too would sometimes come to the pigsty.
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白痴の女も時々豚小屋へやってきた。
The madman would come intruding as boldly as if it were his own house, throwing stones at the ducks and poking at the pigs' cheeks, but the idiot woman would come slipping in soundlessly, like a shadow, and crouch behind the pigsty, holding her breath.
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気違いの方は我家の如くに堂々と侵入してきて家鴨に石をぶつけたり豚の頬っぺたを突き廻したりしているのだが、白痴の女は音もなく影の如くに逃げこんできて豚小屋の蔭に息をひそめているのであった。
This place was, so to speak, her refuge, and at such times there would generally arise, from next door, the old woman's bird-like shrieking of Osayo, Osayo — and at each cry the idiot's body would flinch and sway in a kind of echo, and when at last she forced herself to move, it came only after a long, repeated struggle, like the resistance of some insect.
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いわば此処は彼女の待避所で、そういう時には大概隣家でオサヨさんオサヨさんとよぶ婆さんの鳥類的な叫びが起り、そのたびに白痴の身体はすくんだり傾いたり反響を起し、仕方なく動き出すには虫の抵抗の動きのような長い反復があるのであった。
Newspaper reporter, director of cultural films — these were the basest of base trades.
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新聞記者だの文化映画の演出家などは賤業中の賤業であった。
All they understood was the fashion of the times; their whole existence lay in not falling behind the moving hour, and the pursuit of self, of individuality, of originality, simply did not exist in that world.
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彼等の心得ているのは時代の流行ということだけで、動く時間に乗遅れまいとすることだけが生活であり、自我の追求、個性や独創というものはこの世界には存在しない。
In their everyday talk, words like self and humanity and individuality and originality flooded out far more than they ever did among company men, bureaucrats, or schoolteachers — but this existed only on the level of words, and was in fact as absurd a thing as spending every last yen wooing a woman and then calling the misery of a hangover the anguish of the human soul.
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彼等の日常の会話の中には会社員だの官吏だの学校の教師に比べて自我だの人間だの個性だの独創だのという言葉が氾濫しすぎているのであったが、それは言葉の上だけの存在であり、有金をはたいて女を口説いて宿酔の苦痛が人間の悩みだと云うような馬鹿馬鹿しいものなのだった。
Ah, the thrill of the rising sun flag, thank you, soldiers, one's eyes welling up before one knew it, boom boom boom went the bombs, and one flung oneself to the ground in a blind panic, rat-a-tat-tat went the machine guns — they wore themselves out over such fabricated prose, possessing not one line of genuine feeling nor any loftiness of spirit, and made their films out of it, all the while convinced that this was what it meant to express war.
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ああ日の丸の感激だの、兵隊さんよ有難う、思わず目頭が熱くなったり、ズドズドズドは爆撃の音、無我夢中で地上に伏し、パンパンパンは機銃の音、およそ精神の高さもなければ一行の実感すらもない架空の文章に憂身をやつし、映画をつくり、戦争の表現とはそういうものだと思いこんでいる。
And some of them would say that the military censors made it impossible to write anything, and yet they had no notion of any true writing to fall back on — for the truth and the genuine feeling of a piece of writing itself has nothing whatever to do with censorship.
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又ある者は軍部の検閲で書きようがないと言うけれども、他に真実の文章の心当りがあるわけでなく、文章自体の真実や実感は検閲などには関係のない存在だ。
In short, in any age at all, these men have no content, only an empty self.
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要するに如何なる時代にもこの連中には内容がなく空虚な自我があるだけだ。
They can be turned this way or that, left or right, however fashion dictates, and take their models from the language of cheap popular novels, convinced all the while that this is the expression of the age.
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流行次第で右から左へどうにでもなり、通俗小説の表現などからお手本を学んで時代の表現だと思いこんでいる。
And in fact the age itself is nothing more than that shallow, foolish thing — this war and this defeat, overturning two thousand years of Japan's history, had, in the end, what real bearing at all on the truth of human beings?
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事実時代というものは只それだけの浅薄愚劣なものでもあり、日本二千年の歴史を覆すこの戦争と敗北が果して人間の真実に何の関係があったであろうか。
The fate of an entire nation was being driven by nothing but the will most devoid of introspection and the blind rampaging of the foolish masses.
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最も内省の稀薄な意志と衆愚の妄動だけによって一国の運命が動いている。
If, before the department head or the company president, one so much as brought up individuality or originality, he would turn his face away with the unspoken message, what a fool — thank you, soldiers, ah, the thrill of the rising sun flag, one's eyes welling up before one knew it, OK, that was all a newspaper reporter amounted to, and in fact, that was all the age itself amounted to.
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部長だの社長の前で個性だの独創だのと言い出すと顔をそむけて馬鹿な奴だという言外の表示を見せて、兵隊さんよ有難う、ああ日の丸の感激、思わず目頭が熱くなり、OK、新聞記者とはそれだけで、事実、時代そのものがそれだけだ。
Is it really necessary to spend a full three minutes transcribing the divisional commander's exhortation word for word, is it really necessary to copy out from beginning to end the workers' odd morning chant that sounds like a Shinto prayer — when he asked this, the department head turned his face away with a click of his tongue, then wheeled abruptly round, crushed his precious cigarette flat into the ashtray, glared at him, and said: listen, in an age of raging surf, what good is beauty, art is powerless!
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師団長閣下の訓辞を三分間もかかって長々と写す必要がありますか、職工達の毎朝のノリトのような変テコな唄を一から十まで写す必要があるのですか、と訊いてみると、部長はプイと顔をそむけて舌打ちしてやにわに振向くと貴重品の煙草をグシャリ灰皿へ押しつぶして睨みつけて、おい、怒濤の時代に美が何物だい、芸術は無力だ!
Only the news is the truth!
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ニュースだけが真実なんだ!
he bellowed.
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と呶鳴るのであった。
The directors, for their part, and the planning-department men, for theirs, each formed their own cliques, building among themselves a world of mutual obligation just like that of the long-sword toughs of the Tokugawa era, disposing of talent by duty and sentiment, and constructing a seniority system more company-man than any company man's.
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演出家どもは演出家どもで、企画部員は企画部員で、徒党を組み、徳川時代の長脇差と同じような情誼の世界をつくりだし義理人情で才能を処理して、会社員よりも会社員的な順番制度をつくっている。
By this means each defended his own mediocrity, treated any struggle for supremacy through artistic individuality or genius as a sin, a violation of the guild, and maintained a fully equipped organization, in the spirit of mutual aid, for relieving the poverty of talent.
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それによって各自の凡庸さを擁護し、芸術の個性と天才による争覇を罪悪視し組合違反と心得て、相互扶助の精神による才能の貧困の救済組織を完備していた。
Within, it was an organization for relieving the poverty of talent; without, it was an organization for procuring alcohol, and this clique would occupy the People's Bars, drink three or four bottles of beer apiece, get drunk, and hold forth on art.
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内にあっては才能の貧困の救済組織であるけれども外に出でてはアルコールの獲得組織で、この徒党は国民酒場を占領し三四本ずつビールを飲み酔っ払って芸術を論じている。
Their hats, their long hair, their neckties, their coats — these were the trappings of artists, but their souls and their guts were more company-man than any company man's.
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彼等の帽子や長髪やネクタイや上着は芸術家であったが、彼等の魂や根性は会社員よりも会社員的であった。
Izawa believed in the originality of art and could not bring himself to give up the uniqueness of individuality, and so he could find no rest within that system of duty and sentiment — worse, he could not help hating its mediocrity and its low, contemptible souls.
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伊沢は芸術の独創を信じ、個性の独自性を諦めることができないので、義理人情の制度の中で安息することができないばかりか、その凡庸さと低俗卑劣な魂を憎まずにいられなかった。
He became an outcast from the clique; when he offered a greeting no one answered, and some even glared at him.
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彼は徒党の除け者となり、挨拶しても返事もされず、中には睨む者もある。
Steeling himself, he marched into the president's office: is there any theoretical necessity linking the war to this poverty of artistry?
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思いきって社長室へ乗込んで、戦争と芸術性の貧困とに理論上の必然性がありますか。
Or is it simply the will of the military? If all one is to do is copy reality as it stands, then a camera and two or three fingers are quite enough.
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それとも軍部の意思ですか、ただ現実を写すだけならカメラと指が二三本あるだけで沢山ですよ。
It is for the special mission of cutting this reality by some particular angle and constructing it into art that we artists exist — but the president, midway through, turned his face away, smoked his cigarette with a sour look, and began a bitter half-smile that seemed to say, why don't you just quit the company, are you afraid of being conscripted — his expression saying, if drawing a salary means only throwing yourself into ordinary work as the company plans it, then don't think about anything beyond that, you're too impertinent — and without a word of reply, he made a gesture that meant, go home.
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如何なるアングルによって之を裁断し芸術に構成するかという特別な使命のために我々芸術家の存在が――社長は途中に顔をそむけて苦りきって煙草をふかし、お前はなぜ会社をやめないのか、徴用が怖いからか、という顔附で苦笑をはじめ、会社の企画通り世間なみの仕事に精をだすだけで、それで月給が貰えるならよけいなことを考えるな、生意気すぎるという顔附になり、一言も返事せずに、帰れという身振りを示すのであった。
What could this be, if not the basest of base trades?
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賤業中の賤業でなくて何物であろうか。
There were even times when he thought that if being conscripted outright as a soldier would deliver him from the agony of thinking, then bullets and starvation themselves might almost seem a kind of peace and comfort.
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ひと思いに兵隊にとられ、考える苦しさから救われるなら、弾丸も飢餓もむしろ太平楽のようにすら思われる時があるほどだった。
At Izawa's company, there was "Do Not Let Rabaul Fall,"
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伊沢の会社では「ラバウルを陥すな」
or "Planes for Rabaul!"
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とか「飛行機をラバウルへ!」
and while they drew up plans and storyboards for things like this, the American forces had already bypassed Rabaul and landed on Saipan.
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とか企画をたてコンテを作っているうちに米軍はもうラバウルを通りこしてサイパンに上陸していた。
"The Decisive Battle for Saipan!"
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「サイパン決戦!」
Before the planning meeting was even over, Saipan fell in its final annihilation, and now American planes from that very Saipan had begun flying overhead.
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企画会議も終らぬうちにサイパン玉砕、そのサイパンから米機が頭上にとびはじめている。
"How to Put Out Incendiary Bombs"
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「焼夷弾の消し方」
"Ramming from the Sky"
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「空の体当り」
"How to Grow Potatoes"
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「ジャガ芋の作り方」
"Not One Plane Shall Return Alive"
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「一機も生きて返すまじ」
"Saving Electricity and Airplanes"
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「節電と飛行機」
It was a strange kind of passion.
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不思議な情熱であった。
Strange films that planted a bottomless tedium in their audience were made one after another, raw film stock grew scarce, working cameras grew few, and the artists' passion raged white-hot into frenzy — "The Kamikaze Special Attack Corps"
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底知れぬ退屈を植えつける奇妙な映画が次々と作られ、生フィルムは欠乏し、動くカメラは少なくなり、芸術家達の情熱は白熱的に狂躁し「神風特攻隊」
"The Decisive Battle for the Homeland"
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「本土決戦」
"Ah, the Cherry Blossoms Have Scattered"
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「ああ桜は散りぬ」
As though possessed by something, their poetic sentiment was in a state of excitement.
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何ものかに憑かれた如く彼等の詩情は興奮している。
And so, pale as blank paper, films of infinite tedium were made, while Tokyo, come tomorrow, was about to become a ruin.
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そして蒼ざめた紙の如く退屈無限の映画がつくられ、明日の東京は廃墟になろうとしていた。
Izawa's passion was dead.
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伊沢の情熱は死んでいた。
He would wake in the morning.
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朝目がさめる。
The thought that he must go to the company again today made him drowsy, and just as he was dozing off the air-raid warning would sound out, and he would get up, wind on his puttees, pull out a cigarette, and light it.
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今日も会社へ行くのかと思うと睡くなり、うとうとすると警戒警報がなりひびき、起き上りゲートルをまき煙草を一本ぬきだして火をつける。
Ah, if I skip work I'll run out of these cigarettes, he would think.
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ああ会社を休むとこの煙草がなくなるのだな、と考えるのであった。
One night, running late, Izawa barely managed to catch the last train, and since the private line was already closed for the night, he walked a considerable stretch of the night road home.
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ある晩、おそくなり、ようやく終電にとりつくことのできた伊沢は、すでに私線がなかったので、相当の夜道を歩いて我家へ戻ってきた。
When he switched on the light, oddly, his permanently unmade bedding was nowhere to be seen; since there had never once been an instance of anyone cleaning up while he was out, let alone anyone entering the room at all, he opened the closet in puzzlement, and there, beside the stacked futons, the idiot woman lay hidden.
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あかりをつけると奇妙に万年床の姿が見えず、留守中誰かが掃除をしたということも、誰かが這入ったことすらも例がないので訝りながら押入をあけると、積み重ねた蒲団の横に白痴の女がかくれていた。
With anxious eyes she watched his expression and then buried her face between the futons, but once she saw that Izawa was not angry, relief brought a rush of familiarity, and she settled down to a degree that was almost bewildering.
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不安の眼で伊沢の顔色をうかがい蒲団の間へ顔をもぐらしてしまったが、伊沢の怒らぬことを知ると、安堵のために親しさが溢れ、呆れるぐらい落着いてしまった。
She could only speak by muttering under her breath, and even her muttering had nothing to do with what he was asking — she would say this and then that, stringing together only her own private, brooding thoughts, and even those only in the vaguest and most fragmentary summary.
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口の中でブツブツと呟くようにしか物を言わず、その呟きもこっちの訊ねることと何の関係もないことをああ言い又こう言い自分自身の思いつめたことだけをそれも至極漠然と要約して断片的に言い綴っている。
Without asking outright, Izawa guessed at the circumstances — she had probably been scolded and, at her wit's end, fled here — and so, out of a wish to spare her needless fright, he skipped over most of his questions and asked only when and from where she had come in; the woman muttered on this and that, incomprehensibly, and finally rolled up one sleeve and stroked a spot on her arm (there was a graze there), saying it hurts, or it still hurts now, or it hurt a while ago, dividing up the time into all sorts of fine distinctions, so that at any rate he gathered she had come in through the window sometime after nightfall.
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伊沢は問わずに事情をさとり、多分叱られて思い余って逃げこんで来たのだろうと思ったから、無益な怯えをなるべく与えぬ配慮によって質問を省略し、いつごろどこから這入ってきたかということだけを訊ねると、女は訳の分らぬことをあれこれブツブツ言ったあげく、片腕をまくりあげて、その一ヶ所をなでて(そこにはカスリ傷がついていた)、私、痛いの、とか、今も痛むの、とか、さっきも痛かったの、とか、色々時間をこまかく区切っているので、ともかく夜になってから窓から這入ったことが分った。
She also seemed to say something to the effect of, I walked around outside barefoot and so I've dirtied the room, I'm sorry — but since he could only piece together her meaning out of a muttering that wandered through countless blind alleys, he could not say for certain which particular thread that I'm sorry connected to.
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跣足で外を歩きまわって這入ってきたから部屋を泥でよごした、ごめんなさいね、という意味も言ったけれども、あれこれ無数の袋小路をうろつき廻る呟きの中から意味をまとめて判断するので、ごめんなさいね、がどの道に連絡しているのだか決定的な判断はできないのだった。
Rousing the neighbor at dead of night to return a woman who was frightened out of her wits was an awkward business in itself, and yet, waiting until dawn to return her and thereby revealing that she had spent the night here — what kind of misunderstanding that might produce, given that the man in question was a madman, was beyond even his imagining.
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深夜に隣人を叩き起して怯えきった女を返すのもやりにくいことであり、さりとて夜が明けて女を返して一夜泊めたということが如何なる誤解を生みだすか、相手が気違いのことだから想像すらもつかなかった。
Well, come what may, a strange courage welled up in Izawa's heart.
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ままよ、伊沢の心には奇妙な勇気が湧いてきた。
In truth it was nothing more than a susceptibility to the allure of curiosity and stimulation against the numbness of his ordinary life — but let come what may, in any case, all that mattered was that seeing this reality as a kind of trial was something his way of living required.
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その実体は生活上の感情喪失に対する好奇心と刺戟との魅力に惹かれただけのものであったが、どうにでもなるがいい、ともかくこの現実を一つの試錬と見ることが俺の生き方に必要なだけだ。
He told himself there was no need to think of or fear anything beyond the immediate duty of sheltering the idiot woman for one night.
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白痴の女の一夜を保護するという眼前の義務以外に何を考え何を怖れる必要もないのだと自分自身に言いきかした。
He told himself, too, that there was nothing shameful in the strange emotion he felt at this wholly abrupt turn of events.
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彼はこの唐突千万な出来事に変に感動していることを羞ずべきことではないのだと自分自身に言いきかせていた。
He laid out two beds and put the woman to sleep, and had turned off the light for perhaps a minute or two when she suddenly sat up, slipped out of bed, and seemed to be crouching somewhere in a corner of the room.
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二つの寝床をしき女をねせて電燈を消して一二分もしたかと思うと、女は急に起き上り寝床を脱けでて、部屋のどこか片隅にうずくまっているらしい。
Had it not been the dead of winter, Izawa might not have bothered himself over it and simply gone to sleep, but it was a particularly cold night, and dividing a single bed's worth of bedding between two people already let the outside air press straight against the skin, so cold that his body would not stop shivering.
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それがもし真冬でなければ伊沢は強いてこだわらず眠ったかも知れなかったが、特別寒い夜更けで、一人分の寝床を二人に分割しただけでも外気がじかに肌にせまり身体の顫えがとまらぬぐらい冷めたかった。
He got up and switched on the light, and found the woman crouched by the doorway with her collar drawn tight about her, her eyes bearing the look of a creature cornered with no way of escape.
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起き上って電燈をつけると、女は戸口のところに襟をかき合せてうずくまっており、まるで逃げ場を失って追いつめられた眼の色をしている。
What's wrong, go to sleep, he said, and she nodded at once, almost too readily, and crawled back into bed, but no sooner had he turned off the light for a minute or two than she got up again, just the same as before.
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どうしたの、ねむりなさい、と言えば呆気ないほどすぐ頷いて再び寝床にもぐりこんだが、電気を消して一二分もすると、又、同じように起きてしまう。
He led her back to bed and told her not to worry, that he would not so much as lay a hand on her body, and she, with a frightened look in her eyes, muttered something under her breath that sounded like an excuse.
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それを寝床へつれもどして心配することはない、私はあなたの身体に手をふれるようなことはしないからと言いきかせると、女は怯えた眼附をして何か言訳じみたことを口の中でブツブツ言っているのであった。
When he turned off the light a third time, the woman got up at once, opened the closet door, went inside, and shut it from within.
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そのまま三たび目の電気を消すと、今度は女はすぐ起き上り、押入の戸をあけて中へ這入って内側から戸をしめた。
This obstinate behavior made Izawa angry.
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この執拗なやり方に伊沢は腹を立てた。
He flung the closet open roughly: what exactly are you misunderstanding here — after I've explained myself so plainly, to go and shut yourself inside a closet is an insult of the highest order; if this house is so untrustworthy, why did you come fleeing to it in the first place; this makes a mockery of me, it heaps an unjust shame on my character, as though you were somehow the victim here — enough of this farce, already.
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手荒く押入を開け放してあなたは何を勘違いをしているのですか、あれほど説明もしているのに押入へ這入って戸をしめるなどとは人を侮辱するも甚しい、それほど信用できない家へなぜ逃げこんできたのですか、それは人を愚弄し、私の人格に不当な恥を与え、まるであなたが何か被害者のようではありませんか、茶番もいい加減にしたまえ。
But then it occurred to him that this woman had not even the capacity to understand the meaning of these words, and nothing could be more deflatingly absurd than that — it seemed to him it would be far more sensible simply to slap her across the face and go straight to sleep.
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けれどもその言葉の意味もこの女には理解する能力すらもないのだと思うと、これくらい張合のない馬鹿馬鹿しさもないもので女の横ッ面を殴りつけてさっさと眠る方が何より気がきいていると思うのだった。
At that the woman wore a strangely unresolved expression and muttered something under her breath — words that seemed to mean, I want to go home, I shouldn't have come.
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すると女は妙に割切れぬ顔附をして何か口の中でブツブツ言っている、私は帰りたい、私は来なければよかった、という意味の言葉であるらしい。
But then, she said, I no longer have anywhere to go home to — and at those words even Izawa was struck to the heart, and he said: then you may as well spend the night here in peace; I only grew angry because you carried on as though you were some sort of victim when I meant you no harm at all — now go to sleep in the bedding, not shut up in that closet.
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でも私はもう帰るところがなくなったから、と言うので、その言葉には伊沢もさすがに胸をつかれて、だから、安心してここで一夜を明かしたらいいでしょう、私が悪意をもたないのにまるで被害者のような思いあがったことをするから腹を立てただけのことです、押入の中などにはいらずに蒲団の中でおやすみなさい。
At that the woman stared at Izawa and muttered something rapidly under her breath.
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すると女は伊沢を見つめて何か早口にブツブツ言う。
Eh?
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え?
What did you say — and then Izawa was so startled he nearly leapt up.
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なんですか、そして伊沢は飛び上るほど驚いた。
For out of the woman's muttering, one phrase came through with perfect clarity: because you hate me.
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なぜなら女のブツブツの中から私はあなたに嫌われていますもの、という一言がハッキリききとれたからである。
Eh, what did you say?
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え、なんですって?
Izawa's eyes widened in spite of himself as he asked her again, and the woman's face fell, and she went on and on, saying things that meant, I shouldn't have come, I'm hated, I didn't think it would be like this — and then she stared blankly off at some random point, lost in a daze.
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伊沢が思わず目を見開いて訊き返すと、女の顔は悄然として、私はこなければよかった、私はきらわれている、私はそうは思っていなかった、という意味の事をくどくどと言い、そしてあらぬ一ヶ所を見つめて放心してしまった。
Only now did Izawa understand.
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伊沢ははじめて了解した。
The woman had not been afraid of him at all.
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女は彼を怖れているのではなかったのだ。
The whole situation was exactly the reverse.
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まるで事態はあべこべだ。
She had not come merely because she had been scolded and had nowhere else to flee.
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女は叱られて逃げ場に窮してそれだけの理由によって来たのではない。
She had come counting on Izawa's affection.
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伊沢の愛情を目算に入れていたのであった。
But what, in the world, could there possibly have been to make the woman believe in Izawa's affection?
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だがいったい女が伊沢の愛情を信じることが起り得るような何事があったであろうか。
He had done nothing more than call out a hello four or five times near the pigsty or in the alley or on the road — thinking it over, the whole thing was utterly abrupt, nothing but a farce, and what confronted Izawa now was simply the idiot woman's will, her sensibility, something that was, in any case, being forced on him from outside the human.
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豚小屋のあたりや路地や路上でヤアと云って四五へん挨拶したぐらい、思えばすべてが唐突で全く茶番に外ならず、伊沢の前に白痴の意志や感受性や、ともかく人間以外のものが強要されているだけだった。
That after the light went off, once a minute or two had passed and the man's hand had not touched her body, she took this as a sign that she was disliked, and slipped out of bed in shame — whether, in an idiot's case, this was truly a thing of grief, whether Izawa was even entitled to believe it was, this too remained unclear.
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電燈を消して一二分たち男の手が女のからだに触れないために嫌われた自覚をいだいて、その羞しさに蒲団をぬけだすということが、白痴の場合はそれが真実悲痛なことであるのか、伊沢がそれを信じていいのか、これもハッキリは分らない。
And in the end she had shut herself inside the closet.
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遂には押入へ閉じこもる。
Whether that ought to be read as an idiot's expression of shame and self-abasement — there were not even words by which to judge such a thing, and so, whatever the truth of the matter, there was no way forward except for him to descend to the idiot's own level.
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それが白痴の恥辱と自卑の表現と解していいのか、それを判断する為の言葉すらもないのだから、事態はともかく彼が白痴と同格に成り下る以外に法がない。
Why, after all, should he need some half-baked, human sort of good sense?
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なまじいに人間らしい分別が、なぜ必要であろうか。
Was it a disgrace to a human being, for him too to possess the same artlessness of heart that the idiot possessed?
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白痴の心の素直さを彼自身も亦もつことが人間の恥辱であろうか。
What he himself had needed, more than anything, was a heart like this idiot's — a childlike heart, an artless heart.
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俺にもこの白痴のような心、幼い、そして素直な心が何より必要だったのだ。
He had forgotten it somewhere along the way, and had only gone on fouling himself, thinly and meanly, in the frantic thinking of other men, chasing after shadows of falsehood, utterly exhausted.
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俺はそれをどこかへ忘れ、ただあくせくした人間共の思考の中でうすぎたなく汚れ、虚妄の影を追い、ひどく疲れていただけだ。
He laid the woman down in bed, sat by her pillow, and stroked the hair from her forehead the way one would soothe a small daughter of three or four to sleep, and the woman opened her eyes vacantly — and in that there was nothing whatever different from the innocence of a small child.
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彼は女を寝床へねせて、その枕元に坐り、自分の子供、三ツか四ツの小さな娘をねむらせるように額の髪の毛をなでてやると、女はボンヤリ眼をあけて、それがまったく幼い子供の無心さと変るところがないのであった。
I don't dislike you, the expression of human affection is never a matter of the body alone, a human being's last dwelling place is his native home, and you, in a manner of speaking, are always like an inhabitant of that home — Izawa began, at first, oddly solemnly, to say such things, but of course there was no chance of it reaching her, and in the end what were words, really, what value could they possibly have; there was no proof, even, that human affection alone was some kind of truth; where, in fact, could anything be found true enough to entrust one's living passion to — all of it was nothing but shadows of falsehood.
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私はあなたを嫌っているのではない、人間の愛情の表現は決して肉体だけのものではなく、人間の最後の住みかはふるさとで、あなたはいわば常にそのふるさとの住人のようなものなのだから、などと伊沢も始めは妙にしかつめらしくそんなことも言いかけてみたが、もとよりそれが通じるわけではないのだし、いったい言葉が何物であろうか、何ほどの値打があるのだろうか、人間の愛情すらもそれだけが真実のものだという何のあかしもあり得ない、生の情熱を託するに足る真実なものが果してどこに有り得るのか、すべては虚妄の影だけだ。
As he stroked the woman's hair, a wish to weep aloud rose up in him, and he was overcome by a sorrowful feeling, as though this small, elusive affection — which did not even cast a fixed shadow — were the destiny of his whole life, and he were stroking, artlessly, the very hair of that destiny.
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女の髪の毛をなでていると、慟哭したい思いがこみあげ、さだまる影すらもないこの捉えがたい小さな愛情が自分の一生の宿命であるような、その宿命の髪の毛を無心になでているような切ない思いになるのであった。
Whatever would become of this war?
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この戦争はいったいどうなるのであろう。
Japan would be defeated, the American forces would land on the home islands, and perhaps the greater part of the Japanese people would perish.
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日本は負け米軍は本土に上陸して日本人の大半は死滅してしまうのかも知れない。
It seemed like nothing so much as another supernatural fate — a kind of decree of heaven.
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それはもう一つの超自然の運命、いわば天命のようにしか思われなかった。
He had, however, a far pettier problem.
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彼には然しもっと卑小な問題があった。
It was a problem astonishingly petty, and yet it pressed right before his eyes, forever flickering there and never letting go.
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それは驚くほど卑小な問題で、しかも眼の先に差迫り、常にちらついて放れなかった。
It was the roughly two hundred yen he received in salary from the company, and the anxiety of how much longer he could go on receiving it, whether he might be fired tomorrow and left wandering the streets.
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それは彼が会社から貰う二百円ほどの給料で、その給料をいつまで貰うことができるか、明日にもクビになり路頭に迷いはしないかという不安であった。
Whenever he received his monthly pay, he trembled with the fear of also being told, in the same breath, that he was dismissed, and once he had the pay envelope in hand he felt, absurdly, a happiness at his life having been extended one more month — and then, looking back on the pettiness of it, he always felt like weeping.
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彼は月給を貰う時、同時にクビの宣告を受けはしないかとビクビクし、月給袋を受取ると一月延びた命のために呆れるぐらい幸福感を味うのだが、その卑小さを顧みていつも泣きたくなるのであった。
He dreamed of art.
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彼は芸術を夢みていた。
Before that art, his two-hundred-yen salary was nothing but a single grain of dust — so why should it cling to his very bones and become an agony great enough to shake the foundations of his existence?
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その芸術の前ではただ一粒の塵埃でしかないような二百円の給料がどうして骨身にからみつき、生存の根底をゆさぶるような大きな苦悶になるのであろうか。
It was not merely the outward form of his life; his very spirit, his very soul, were confined within those two hundred yen, and to stare hard at that pettiness and go on remaining calm, without so much as losing his mind, only made it all the more pitiful.
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生活の外形のみのことではなくその精神も魂も二百円に限定され、その卑小さを凝視して気も違わずに平然としていることが尚更なさけなくなるばかりであった。
In an age of raging surf, what good is beauty.
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怒濤の時代に美が何物だい。
Art is powerless!
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芸術は無力だ!
— the department head's absurd bellow bit into Izawa's chest, sharp and enormous in its force, carrying an entirely different truth from the one it had been meant to carry.
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という部長の馬鹿馬鹿しい大声が、伊沢の胸にまるで違った真実をこめ鋭いそして巨大な力で食いこんでくる。
Ah, Japan will lose.
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ああ日本は敗ける。
His countrymen would collapse one after another like clay dolls crumbling apart, countless legs and heads and arms flung up into the air together with the blasted debris of concrete and brick, until there was nothing left but a flat graveyard, without a tree, without a building, without anything at all.
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泥人形のくずれるように同胞たちがバタバタ倒れ、吹きあげるコンクリートや煉瓦の屑と一緒くたに無数の脚だの首だの腕だのが舞いあがり、木も建物も何もない平な墓地になってしまう。
Where he would flee to, into which hole he would be driven, where he would be blown to pieces along with that very hole — it all had a dreamlike unreality, and yet, if he should happen to survive, then for the sake of that fresh rebirth, and for the sake of a life lived in some utterly unpredictable new world, a life on a field strewn with rubble, Izawa felt, if anything, a curiosity stirring within him.
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どこへ逃げ、どの穴へ追いつめられ、どこで穴もろとも吹きとばされてしまうのだか、夢のような、けれどもそれはもし生き残ることができたら、その新鮮な再生のために、そして全然予測のつかない新世界、石屑だらけの野原の上の生活のために、伊沢はむしろ好奇心がうずくのだった。
That was a fate certain to arrive within half a year or a year, and yet, despite the certainty of its coming, it registered in his mind only as some distant play, as if from a world within a dream.
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それは半年か一年さきの当然訪れる運命だったが、その訪れの当然さにも拘らず、夢の中の世界のような遥かな戯れにしか意識されていなかった。
That mere two hundred yen had a decisive power that blocked out everything before his eyes and stripped away his very hope of living, root and all — even in his dreams it was two hundred yen that throttled him and made him groan in his sleep, and already the whole passion of his still-young twenty-seven years had been bleached white, and was he not already, in reality, only wandering vast and vacant across a dark wilderness?
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眼のさきの全べてをふさぎ、生きる希望を根こそぎさらい去るたった二百円の決定的な力、夢の中にまで二百円に首をしめられ、うなされ、まだ二十七の青春のあらゆる情熱が漂白されて、現実にすでに暗黒の曠野の上を茫々と歩くだけではないか。
Izawa wanted a woman.
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伊沢は女が欲しかった。
That cry — I want a woman — had once been Izawa's greatest hope; and yet any life with a woman was confined within two hundred yen, and every pot, every kettle, every measure of miso, every grain of rice bore the curse of those two hundred yen, and children born under that curse were possessed by it too, and the woman herself, as if turned into a mere hireling, would become a demon possessed by the curse, muttering day after day.
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女が欲しいという声は伊沢の最大の希望ですらあったのに、その女との生活が二百円に限定され、鍋だの釜だの味噌だの米だのみんな二百円の咒文を負い、二百円の咒文に憑かれた子供が生まれ、女がまるで手先のように咒文に憑かれた鬼と化して日々ブツブツ呟いている。
The light in his chest, art, the light of hope — all of it would go out, and life itself would be trodden into mush like horse dung on the roadside, and then dry up and scatter in the wind, leaving no trace behind.
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胸の灯も芸術も希望の光もみんな消えて、生活自体が道ばたの馬糞のようにグチャグチャに踏みしだかれて、乾きあがって風に吹かれて飛びちり跡形もなくなって行く。
Not even a fingernail's mark of it would remain.
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爪の跡すら、なくなって行く。
Such a curse clung to the woman's very back.
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女の背にはそういう咒文が絡みついているのであった。
It was an unbearably petty life.
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やりきれない卑小な生活だった。
He himself had not even the power to pass judgment on the pettiness of this reality.
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彼自身にはこの現実の卑小さを裁く力すらもない。
Ah, war — this great destruction, judging everyone with its bizarre, freakish fairness, until the whole of Japan becomes a field strewn with rubble and clay dolls topple one after another — what a sorrowful, immense love of the void that is.
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ああ戦争、この偉大なる破壊、奇妙奇天烈な公平さでみんな裁かれ日本中が石屑だらけの野原になり泥人形がバタバタ倒れ、それは虚無のなんという切ない巨大な愛情だろうか。
He wanted to fall fast asleep in the arms of that god of destruction, and so, whenever the air-raid warning sounded, he wound on his puttees with something like a burst of life in him.
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破壊の神の腕の中で彼は眠りこけたくなり、そして彼は警報がなるとむしろ生き生きしてゲートルをまくのであった。
Playing with the anxiety over his own life was the one thing that made each day worth living.
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生命の不安と遊ぶことだけが毎日の生きがいだった。
When the all-clear sounded he was left disappointed, and the despairing loss of feeling would begin all over again.
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警報が解除になるとガッカリして、絶望的な感情の喪失が又はじまるのであった。
This idiot woman knew nothing of cooking rice or making miso soup.
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この白痴の女は米を炊くことも味噌汁をつくることも知らない。
Standing in the ration line was the most she could manage, and even speaking was not fully within her power.
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配給の行列に立っているのが精一杯で、喋ることすらも自由ではないのだ。
Like the thinnest single pane of glass, she reverberated to even the faintest breeze of joy or anger or sorrow or delight, only receiving other people's will and letting it pass on through the creases of her blankness and her fear.
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まるで最も薄い一枚のガラスのように喜怒哀楽の微風にすら反響し、放心と怯えの皺の間へ人の意志を受け入れ通過させているだけだ。
Not even the evil spirit of two hundred yen could find a place to dwell in this soul.
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二百円の悪霊すらも、この魂には宿ることができないのだ。
Was this woman not just like a sad doll made for him alone?
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この女はまるで俺のために造られた悲しい人形のようではないか。
Izawa pictured before his eyes an endless journey, in which he held this woman in his arms and the two of them walked buoyantly on, blown by the wind, across a dark wilderness.
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伊沢はこの女と抱き合い、暗い曠野を飄々と風に吹かれて歩いている、無限の旅路を目に描いた。
And yet, that this notion should feel oddly outlandish to him, that it should seem like some outrageous piece of foolishness — that too, no doubt, was because the pettiest of human shells was gnawing away at the very core of his heart.
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それにも拘らず、その想念が何か突飛に感じられ、途方もない馬鹿げたことのように思われるのは、そこにも亦卑小きわまる人間の殻が心の芯をむしばんでいるせいなのだろう。
And knowing this, why was it that this welling-up notion, this artlessness of affection, should still feel to him like nothing but sheer falsehood?
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そしてそれを知りながら、しかも尚、わきでるようなこの想念と愛情の素直さが全然虚妄のものにしか感じられないのはなぜだろう。
Was there some essential law by which the prostitute in that apartment building, or some lady of noble birth somewhere, was more human than this idiot woman?
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白痴の女よりもあのアパートの淫売婦が、そしてどこかの貴婦人がより人間的だという何か本質的な掟が在るのだろうか。
And yet the state of things was absurd enough that such a law did seem to exist, sternly, as though it were real.
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けれどもまるでその掟が厳として存在している馬鹿馬鹿しい有様なのであった。
What was he afraid of?
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俺は何を怖れているのだろうか。
It was as though that evil spirit of two hundred yen — even now, when he was trying to sever himself from that spirit through this very woman, was he not, all the same, still bound fast by its curse?
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まるであの二百円の悪霊が――俺は今この女によってその悪霊と絶縁しようとしているのに、そのくせ矢張り悪霊の咒文によって縛りつけられているではないか。
All he was really afraid of was appearances before the world.
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怖れているのはただ世間の見栄だけだ。
And that world was nothing more than the prostitutes and mistresses of the apartment building, the pregnant Corps girls, the housewives shrieking through their nasal, duck-like voices at their assemblies in the ration line.
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その世間とはアパートの淫売婦だの妾だの姙娠した挺身隊だの家鴨のような鼻にかかった声をだして喚いているオカミサン達の行列会議だけのことだ。
Beyond that, this so-called world existed nowhere at all — and yet, obvious as this fact was, he did not believe it in the least.
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そのほかに世間などはどこにもありはしないのに、そのくせこの分りきった事実を俺は全然信じていない。
He was afraid of some mysterious law.
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不思議な掟に怯えているのだ。
It was a night astonishingly short (and, at the same time, endlessly long).
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それは驚くほど短い(同時にそれは無限に長い)一夜であった。
He had thought the long night would go on without end, and yet before he knew it the sky had grown pale, and the cold of dawn had made his whole body stiffen like an insensate stone.
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長い夜のまるで無限の続きだと思っていたのに、いつかしら夜が白み、夜明けの寒気が彼の全身を感覚のない石のようにかたまらせていた。
He had simply gone on, at the woman's pillow, stroking her hair.
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彼は女の枕元で、ただ髪の毛をなでつづけていたのであった。
*
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★
From that day, a different life began.
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その日から別な生活がはじまった。
And yet it was neither different nor even changed, beyond the fact that one more woman's body now occupied the same house.
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けれどもそれは一つの家に女の肉体がふえたということの外には別でもなければ変ってすらもいなかった。
It had a hollowness so complete it seemed a lie — one could not, in truth, find so much as a single new shoot springing up anywhere around him, or within his spirit.
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それはまるで嘘のような空々しさで、たしかに彼の身辺に、そして彼の精神に、新たな芽生えの唯一本の穂先すら見出すことができないのだ。
He had, at any rate, come to some rational understanding of the strangeness of what had happened, but his life itself had undergone no more change than if he had merely moved his desk to a different spot.
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その出来事の異常さをともかく理性的に納得しているというだけで、生活自体に机の置き場所が変ったほどの変化も起きてはいなかった。
Every morning he went to work, and back at the house, left alone inside the closet, an idiot waited for his return.
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彼は毎朝出勤し、その留守宅の押入の中に一人の白痴が残されて彼の帰りを待っている。
And no sooner had he stepped outside than he had already forgotten the idiot woman, feeling only a distant sense, as though the whole matter had taken place ten or twenty years before, its memory already indistinct.
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しかも彼は一足でると、もう白痴の女のことなどは忘れており、何かそういう出来事がもう記憶にも定かではない十年二十年前に行われていたかのような遠い気持がするだけだった。
This thing called war possessed, strangely enough, a wholesome kind of forgetfulness.
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戦争という奴が、不思議に健全な健忘性なのであった。
Truly, this astonishing power of destruction that war has, this shifting mutability of space it brings about, is such that a single day can work the change of hundreds of years; what happened a week ago comes to feel like something from years past, and what happened a year ago is set apart at the very bottommost layer, buried beneath everything else in memory.
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まったく戦争の驚くべき破壊力や空間の変転性という奴はたった一日が何百年の変化を起し、一週間前の出来事が数年前の出来事に思われ、一年前の出来事などは、記憶の最もどん底の下積の底へ隔てられていた。
It had only just been a short while ago that the road near Izawa's home, and the buildings surrounding the factory, had been torn down in that whole town-wide uproar of forced evacuation, rising like a cloud of dust — and even before the debris had been cleared away, it had already receded into the distance as though it were a commotion from a year past, and this great change, which had once utterly transformed the look of the streets, had by the second glance become nothing more than a perfectly ordinary landscape.
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伊沢の近くの道路だの工場の四囲の建物などが取りこわされ町全体がただ舞いあがる埃のような疎開騒ぎをやらかしたのもつい先頃のことであり、その跡すらも片づいていないのに、それはもう一年前の騒ぎのように遠ざかり、街の様相を一変する大きな変化が二度目にそれを眺める時にはただ当然な風景でしかなくなっていた。
Somewhere among the miscellaneous fragments of that wholesome forgetfulness, the idiot woman too was blurred into indistinctness, just the same.
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その健康な健忘性の雑多なカケラの一つの中に白痴の女がやっぱり霞んでいる。
Wedged in among those miscellaneous fragments — the scraps of wood left from the evacuated tavern in front of the station where people had lined up only yesterday, the crater left by a bomb-shattered building, the burnt-out ruins of the streets — the idiot's face merely lay there, tumbled among them.
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昨日まで行列していた駅前の居酒屋の疎開跡の棒切れだの爆弾に破壊されたビルの穴だの街の焼跡だの、それらの雑多のカケラの間にはさまれて白痴の顔がころがっているだけだった。
And yet the air-raid warning sounded every day.
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けれども毎日警戒警報がなる。
At times the actual air-raid alarm sounded too.
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時には空襲警報もなる。
And whenever it did, he fell into a state of mind that was extremely unpleasant.
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すると彼は非常に不愉快な精神状態になるのであった。
It was the fear that there might have been an air raid near the house he had left empty, that some change unknown to him might even now be taking place — but the sole reason for that fear was really only the anxiety that the woman might have gone to pieces, run outside, and let the whole matter become known to the neighborhood.
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それは彼の留守宅の近いところに空襲があり知らない変化が現に起っていないかという懸念であったが、その懸念の唯一の理由はただ女がとりみだして、とびだしてすべてが近隣へ知れ渡っていないかという不安なのだった。
Because of this anxiety over unknown changes, he was never able to get home while it was still light out.
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知らない変化の不安のために、彼は毎日明るいうちに家へ帰ることができなかった。
How many times had he railed, uselessly, against the wretchedness of being unable to overcome this vulgar anxiety — he wanted, at the very least, to confess everything to the tailor, but he despaired at the meanness of that impulse, for it was nothing but a wretched device for allaying his fear by confessing the smallest possible fraction of the damage, and he could only curse and rage at the fact that his own true nature was nothing more than that of the vulgar, ordinary world.
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この低俗な不安を克服し得ぬ惨めさに幾たび虚しく反抗したか、彼はせめて仕立屋に全てを打開けてしまいたいと思うのだったが、その卑劣さに絶望して、なぜならそれは被害の最も軽少な告白を行うことによって不安をまぎらす惨めな手段にすぎないので、彼は自分の本質が低俗な世間なみにすぎないことを咒い憤るのみだった。
There were two faces of the idiot woman that he could never forget.
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彼には忘れ得ぬ二つの白痴の顔があった。
At the turning of a street corner, at the climbing of the office stairs, at the moment of pushing free of the crowd on the train — at all sorts of unexpected moments, he would suddenly recall those two faces, and each time all his thought would freeze, and a single instant of frenzy would lie frozen there in despair.
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街角を曲る時だの、会社の階段を登る時だの、電車の人ごみを脱けでる時だの、はからざる随所に二つの顔をふと思いだし、そのたびに彼の一切の思念が凍り、そして一瞬の逆上が絶望的に凍りついているのであった。
One of those faces was the idiot's face at the moment he first touched the idiot's body.
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その顔の一つは彼が始めて白痴の肉体にふれた時の白痴の顔だ。
And the event itself, by the very next day, had already been pushed off into the far distance of some memory a year old, and yet the face alone, severed from it, kept coming back to him.
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そしてその出来事自体はその翌日には一年昔の記憶の彼方へ遠ざけられているのであったが、ただ顔だけが切り放されて思いだされてくるのである。
From that day, the idiot woman was nothing but a body forever waiting — beyond that there was no other life to her, not even a single fragment of thought.
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その日から白痴の女はただ待ちもうけている肉体であるにすぎずその外の何の生活も、ただひときれの考えすらもないのであった。
She was always simply waiting.
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常にただ待ちもうけていた。
The mere touch of Izawa's hand on some part of her body was, for her, the whole of her consciousness — an act of the flesh — and her body, and her face too, did nothing but wait.
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伊沢の手が女の肉体の一部にふれるというだけで、女の意識する全部のことは肉体の行為であり、そして身体も、そして顔も、ただ待ちもうけているのみであった。
Astonishingly, even deep in the night, the mere touch of Izawa's hand was enough for her flesh, sunk stupefied in sleep, to produce the very same response — the flesh alone was always alive, forever waiting.
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驚くべきことに、深夜、伊沢の手が女にふれるというだけで、眠り痴れた肉体が同一の反応を起し、肉体のみは常に生き、ただ待ちもうけているのである。
Even while asleep!
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眠りながらも!
And yet, as for what might be going on in the mind of the woman while she was awake — it was, from the start, nothing but emptiness; was not all that existed there merely a stupor of the soul, and a living flesh?
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けれども、目覚めている女の頭に何事が考えられているかと云えば、元々ただの空虚であり、在るものはただ魂の昏睡と、そして生きている肉体のみではないか。
Even when awake, her soul slept; even when asleep, her flesh was awake.
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目覚めた時も魂はねむり、ねむった時もその肉体は目覚めている。
All that existed was an unconscious carnal desire.
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在るものはただ無自覚な肉慾のみ。
It was nothing but a body, awake at every hour, stirring with the tireless, insect-like squirming of its own reactions.
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それはあらゆる時間に目覚め、虫の如き倦まざる反応の蠢動を起す肉体であるにすぎない。
The other face — this had happened to be one of Izawa's days off — arose when, in broad daylight, a bombing raid that lasted two hours struck a district not far away, and Izawa, who had no air-raid shelter of his own, crawled with the woman into the closet and hid there, using the bedding as a shield.
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も一つの顔、それは折から伊沢の休みの日であったが、白昼遠からぬ地区に二時間にわたる爆撃があり、防空壕をもたない伊沢は女と共に押入にもぐり蒲団を楯にかくれていた。
The bombing was concentrated on a district some four or five hundred meters from Izawa's house, but the house shook as though the very axis of the earth were being wrenched, and with each blast his breath and his thoughts alike were cut off.
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爆撃は伊沢の家から四五百米離れた地区へ集中したが、地軸もろとも家はゆれ、爆撃の音と同時に呼吸も思念も中絶する。
Falling bombs might all seem alike, but between an incendiary bomb and a high explosive there was a difference in sheer dread roughly equal to that between a rat snake and a pit viper: the incendiary, for all its especially eerie rattling sound rigged into it, produced no explosion on the ground, and so the sound simply faded away overhead with a whoosh — a dragon's head trailing off into a snake's tail, as the saying goes, only here there was not even a tail left at all, and it lacked, for that reason, any truly decisive terror.
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同じように落ちてくる爆弾でも焼夷弾と爆弾では凄みにおいて青大将と蝮ぐらいの相違があり、焼夷弾にはガラガラという特別不気味な音響が仕掛けてあっても地上の爆発音がないのだから音は頭上でスウと消え失せ、竜頭蛇尾とはこのことで、蛇尾どころか全然尻尾がなくなるのだから、決定的な恐怖感に欠けている。
A high-explosive bomb, though, however faint and low its falling sound might be, drew out a single unbroken line like the sound of pouring rain, and this thing, at the very end, produced an explosion violent enough to seem to tear the earth's very axis apart — the sheer, packed dread contained in that single drawn-out line was beyond all reckoning, and as its footsteps of explosion, boom boom boom, drew ever nearer, the despairing terror of it left one, quite literally, feeling not at all alive.
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けれども爆弾という奴は、落下音こそ小さく低いが、ザアという雨降りの音のようなただ一本の棒をひき、此奴が最後に地軸もろとも引裂くような爆発音を起すのだから、ただ一本の棒にこもった充実した凄味といったら論外で、ズドズドズドと爆発の足が近づく時の絶望的な恐怖ときては額面通りに生きた心持がないのである。
What was more, since the planes flew at such a high altitude, even the droning of the American aircraft passing overhead came through only faintly, as though nothing at all were the matter, and it was exactly like being struck with a great axe by some monster who appeared to be looking the other way.
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おまけに飛行機の高度が高いので、ブンブンという頭上通過の米機の音も至極かすかに何食わぬ風に響いていて、それはまるでよそ見をしている怪物に大きな斧で殴りつけられるようなものだ。
Since one could never be certain of the state of one's attacker, that strange, distant droning was itself deeply unsettling, and it was into that unease that the single drawn-out, rain-like line of the falling bomb's sound would come stretching out.
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攻撃する相手の様子が不確かだから爆音の唸りの変な遠さが、甚だ不安であるところへ、そこからザアと雨降りの棒一本の落下音がのびてくる。
The terror of waiting for the explosion — this alone was enough to stop one's words, one's breath, one's very thoughts.
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爆発を待つまの恐怖、全く此奴は言葉も呼吸も思念もとまる。
All that lived and gleamed there was the despair, cold as the very edge of madness, of thinking, this time it's really the end.
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愈々今度はお陀仏だという絶望が発狂寸前の冷たさで生きて光っているだけだ。
Izawa's hut, fortunately, was surrounded on all four sides by the two-story buildings of the apartment houses, the madman's house, and the tailor's, so that while some of the neighboring houses had their window glass shattered or their roofs damaged, his own hut alone did not even suffer so much as a crack in its glass.
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伊沢の小屋は幸い四方がアパートだの気違いだの仕立屋などの二階屋でとりかこまれていたので、近隣の家は窓ガラスがわれ屋根の傷んだ家もあったが、彼の小屋のみガラスに罅すらもはいらなかった。
Only a blood-soaked air-defense hood came falling into the field in front of the pigsty.
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ただ豚小屋の前の畑に血だらけの防空頭巾が落ちてきたばかりであった。
Inside the closet, only Izawa's eyes gleamed.
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押入の中で、伊沢の目だけが光っていた。
He saw.
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彼は見た。
The idiot's face.
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白痴の顔を。
Its agony of despair, clutching at empty air.
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虚空をつかむその絶望の苦悶を。
Ah, a human being has reason.
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ああ人間には理智がある。
Even at the worst of times, some shadow of restraint, of resistance, still lingers on.
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如何なる時にも尚いくらかの抑制や抵抗は影をとどめているものだ。
That there should be not even so much as that shadow of reason, of restraint, of resistance — that it could be a thing so wretched as this!
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その影ほどの理智も抑制も抵抗もないということが、これほどあさましいものだとは!
On the woman's face, on her whole body, there clung only a terror and an anguish thrown open onto the window of death itself.
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女の顔と全身にただ死の窓へひらかれた恐怖と苦悶が凝りついていた。
The anguish moved, the anguish writhed, and the anguish let fall a single drop of tears.
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苦悶は動き苦悶はもがき、そして苦悶が一滴の涙を落している。
If a dog's eyes could shed tears, it would be a thing as utterly grotesque as a dog laughing.
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もし犬の眼が涙を流すなら犬が笑うと同様に醜怪きわまるものであろう。
Tears without so much as a shadow of reason in them — that they could be a thing so hideous as this!
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影すらも理智のない涙とは、これほども醜悪なものだとは!
Strangely enough, small children of four or five, or even six or seven, do not cry in the midst of a bombing.
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爆撃のさ中に於て四五歳乃至六七歳の幼児達は奇妙に泣かないものである。
Their hearts pound like waves, their words desert them, and they only open their eyes wide, strangely.
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彼等の心臓は波のような動悸をうち、彼等の言葉は失われ、異様な目を大きく見開いているだけだ。
Of their whole body, only the eyes are alive, but at first glance they are merely opened wide, not necessarily etched with any directly dramatic expression of anxiety or fear.
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全身に生きているのは目だけであるが、それは一見したところ、ただ大きく見開かれているだけで、必ずしも不安や恐怖というものの直接劇的な表情を刻んでいるというほどではない。
If anything, they quietly kill off their own feelings to a degree that makes them seem, oddly, more rational than an ordinary child.
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むしろ本来の子供よりも却って理智的に思われるほど情意を静かに殺している。
In that instant, every grown adult amounts to no more than that, or rather to even less, since adults display their anxiety and their anguish over death all too openly — so that, in a manner of speaking, the children even seem more rational than the adults.
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その瞬間にはあらゆる大人もそれだけで、或いはむしろそれ以下で、なぜならむしろ露骨な不安や死への苦悶を表わすからで、いわば子供が大人よりも埋智的にすら見えるのだった。
The idiot's anguish bore not the slightest resemblance to the children's wide-open eyes.
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白痴の苦悶は、子供達の大きな目とは似ても似つかぬものであった。
There was in it only an instinctive terror of death and an anguish over death — it was not a human thing, was not even an insect's thing, but only a single, hideous motion.
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それはただ本能的な死への恐怖と死への苦悶があるだけで、それは人間のものではなく、虫のものですらもなく、醜悪な一つの動きがあるのみだった。
If there were anything at all resembling it, it might only be the motion of a caterpillar barely an inch and a half long, swollen up to five feet in length and writhing.
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やや似たものがあるとすれば、一寸五分ほどの芋虫が五尺の長さにふくれあがってもがいている動きぐらいのものだろう。
And in her eye, a single drop of tears spilled.
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そして目に一滴の涙をこぼしているのである。
There were no words, no screams, no groans, and no expression at all.
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言葉も叫びも呻きもなく、表情もなかった。
She was not even conscious of Izawa's presence.
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伊沢の存在すらも意識してはいなかった。
In a human being, so utter a solitude as this could never be possible.
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人間ならばかほどの孤独が有り得る筈はない。
That, with only a man and a woman together in a closet, one should forget entirely the existence of the other — this could never happen in the case of a human being.
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男と女とただ二人押入にいて、その一方の存在を忘れ果てるということが、人の場合に有り得べき筈はない。
People speak of absolute solitude, but absolute solitude can only exist when one is conscious of another's existence — how, then, could there be a solitude so blind, so unconscious, so absolute as this?
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人は絶対の孤独というが他の存在を自覚してのみ絶対の孤独も有り得るので、かほどまで盲目的な、無自覚な、絶対の孤独が有り得ようか。
It was the solitude of a caterpillar, and how wretched the very face of that absolute solitude was.
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それは芋虫の孤独であり、その絶対の孤独の相のあさましさ。
How unbearably hideous, the face of an anguish without so much as a single fragment of a shadow of a mind behind it.
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心の影の片鱗もない苦悶の相の見るに堪えぬ醜悪さ。
The bombing ended.
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爆撃が終った。
Izawa raised the woman up in his arms, but this woman who would respond to the mere touch of a single one of his fingers on her breast had, for now, lost even that carnal reflex.
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伊沢は女を抱き起したが、伊沢の指の一本が胸にふれても反応を起す女が、その肉慾すら失っていた。
There was nothing but the sensation of holding this corpse-like body and falling forever, an endless, dark, dark falling.
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このむくろを抱いて無限に落下しつづけている、暗い、暗い、無限の落下があるだけだった。
That day, right after the bombing, he had gone out walking, and among the flattened houses he had seen a woman's leg blown clean off, a woman's belly with her intestines spilled out, a woman's head twisted and torn away.
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彼はその日爆撃直後に散歩にでて、なぎ倒された民家の間で吹きとばされた女の脚も、腸のとびだした女の腹も、ねじきれた女の首も見たのであった。
Izawa walked without any destination through the still-smoking ruins left by the great air raid of March tenth, passing beneath the smoke that kept billowing up.
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三月十日の大空襲の焼跡もまだ吹きあげる煙をくぐって伊沢は当もなく歩いていた。
People lay dead here and there, just like grilled skewers of chicken.
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人間が焼鳥と同じようにあっちこっちに死んでいる。
They lay dead in clusters.
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ひとかたまりに死んでいる。
It was exactly like grilled chicken.
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まったく焼鳥と同じことだ。
It was neither frightening nor filthy.
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怖くもなければ、汚くもない。
There were bodies burned right alongside a dog's, and it was a dog's death in the fullest sense — dying for nothing — and yet there was not even the faintest trace of the sorrow, the pathos, one might feel over such a death.
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犬と並んで同じように焼かれている死体もあるが、それは全く犬死で、然しそこにはその犬死の悲痛さも感慨すらも有りはしない。
It was not that a human being had died like a dog; rather, a dog, and something else much like it, lay there simply arranged and laid out, just like a plate of grilled chicken skewers.
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人間が犬の如くに死んでいるのではなく、犬と、そして、それと同じような何物かが、ちょうど一皿の焼鳥のように盛られ並べられているだけだった。
Not a dog, and certainly not, from the start, a human being either.
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犬でもなく、もとより人間ですらもない。
If the idiot woman were to burn to death — would that not simply be a doll made of earth returning to earth?
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白痴の女が焼け死んだら――土から作られた人形が土にかえるだけではないか。
If a night should come when incendiary bombs rained down on this town too... whenever Izawa thought of it, he could not help becoming conscious of his own figure, oddly calm and sunk in thought, his own face, his own eyes.
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もしこの街に焼夷弾のふりそそぐ夜がきたら……伊沢はそれを考えると、変に落着いて沈み考えている自分の姿と自分の顔、自分の目を意識せずにいられなかった。
I am calm.
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俺は落着いている。
And I am waiting for the air raid.
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そして、空襲を待っている。
Very well, then.
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よかろう。
He gave a mocking laugh.
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彼はせせら笑うのだった。
I simply hate ugly things, that's all.
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俺はただ醜悪なものが嫌いなだけだ。
And after all, is it not merely a body without a soul to begin with, burning and dying?
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そして、元々魂のない肉体が焼けて死ぬだけのことではないか。
I will not kill the woman.
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俺は女を殺しはしない。
I am a mean, vulgar man.
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俺は卑劣で、低俗な男だ。
I haven't the nerve to do it myself.
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俺にはそれだけの度胸はない。
But the war will probably kill the woman for me.
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だが、戦争がたぶん女を殺すだろう。
All I need is to seize some small handhold that will turn the war's cold hand toward her head.
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その戦争の冷酷な手を女の頭上へ向けるためのちょっとした手掛りだけをつかめばいいのだ。
I don't know.
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俺は知らない。
Probably some moment or other will simply resolve it naturally, that's all.
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多分、何かある瞬間が、それを自然に解決しているにすぎないだろう。
And Izawa waited for the air raid with the utmost calm.
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そして伊沢は空襲をきわめて冷静に待ち構えていた。
*
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★
It was April fifteenth.
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それは四月十五日であった。
Two days earlier, on the thirteenth, there had been Tokyo's second great night air raid, causing damage around Ikebukuro, Sugamo, and the Yamanote area, and since he happened to obtain the disaster certificate that came of it, Izawa went out to Saitama on a buying trip and came back carrying some rice on his back in a rucksack.
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その二日前、十三日に、東京では二度目の夜間大空襲があり、池袋だの巣鴨だの山手方面に被害があったが、たまたまその罹災証明が手にはいったので、伊沢は埼玉へ買出しにでかけ、いくらかの米をリュックに背負って帰って来た。
The moment he reached home, the air-raid warning began to sound.
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彼が家へ着くと同時に警戒警報が鳴りだした。
That the next raid on Tokyo would fall somewhere around this part of the city was something anyone could guess, given which areas remained unburned — the day of this street's fate was drawing near, at the earliest tomorrow, at the latest surely within a month.
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次の東京の空襲がこの街のあたりだろうということは焼け残りの地域を考えれば誰にも想像のつくことで、早ければ明日、遅くとも一ヶ月とはかからないこの街の運命の日が近づいている。
He thought at the earliest tomorrow because, judging from the pace of the raids so far, the interval needed to prepare a formation for night bombing had never been shorter than about a day — but Izawa never imagined that this very day would turn out to be that day.
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早ければ明日と考えたのは、これまでの空襲の速度、編隊夜間爆撃の準備期間の間隔が早くて明日ぐらいであったからで、この日がその日になろうとは伊沢は予想していなかった。
That was precisely why he had gone out on his buying trip in the first place — though buying rice was not his only purpose; the farmhouse belonged to a family he had known since his student days, and depositing two trunks and a rucksack full of belongings with them had really been his main object.
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それ故買出しにも出掛けたので、買出しと云っても目的は他にもあり、この農家は伊沢の学生時代に縁故のあった家であり、彼は二つのトランクとリュックにつめた物品を預けることがむしろ主要な目的であった。
Izawa was utterly exhausted.
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伊沢は疲れきっていた。
His traveling clothes doubled as air-defense wear, so he simply flopped down in the middle of the room with the rucksack for a pillow, and, at this most pressing of hours, actually dozed off to sleep.
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旅装は防空服装でもあったから、リュックを枕にそのまま部屋のまんなかにひっくりかえって、彼は実際この差しせまった時間にうとうととねむってしまった。
When he suddenly woke, radios everywhere were blaring away, and the head of the enemy formation was already closing on the southern tip of Izu — had already passed the southern tip of Izu.
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ふと目がさめると諸方のラジオはがんがんがなりたてており、編隊の先頭はもう伊豆南端にせまり、伊豆南端を通過した。
At the same moment, the air-raid alarm began to sound.
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同時に空襲警報がなりだした。
This is finally the last day for this street, Izawa sensed at once.
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愈々この街の最後の日だ、伊沢は直覚した。
He put the idiot woman in the closet, slung a towel over his shoulder, put a toothbrush in his mouth, and went out to the well; a few days earlier he had gotten hold of some Lion tooth-cream, and had been savoring, with nostalgia, that long-forgotten freshness spreading through his mouth from the paste, and so, sensing this day of fate upon him, he found himself, for whatever reason, in the mood to wash his face and brush his teeth — but first the tooth-cream, which had merely shifted a little from where it properly belonged, could not be found for a long time (it seemed a truly long time), and once he had finally found it, the soap this time (this too an old scented toilet soap) had likewise merely shifted a little from its place and could not be found for a long time, and — ah, I'm panicking, calm down, calm down — he kept banging his head on the cupboard and stumbling against the desk, so that for a while
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白痴を押入の中に入れ、伊沢はタオルをぶらさげ歯ブラシをくわえて井戸端へでかけたが、伊沢はその数日前にライオン煉歯磨を手に入れ長い間忘れていた煉歯磨の口中にしみわたる爽快さをなつかしんでいたので、運命の日を直覚するとどういうわけだか歯をみがき顔を洗う気になったが、第一にその煉歯磨が当然あるべき場所からほんのちょっと動いていただけで長い時間(それは実に長い時間に思われた)見当らず、ようやくそれを見附けると今度は石鹸(この石鹸も芳香のある昔の化粧石鹸)がこれもちょっと場所が動いていただけで長い時間見当らず、ああ俺は慌てているな、落着け、落着け、頭を戸棚にぶつけたり机につまずいたり、そのために彼は暫時
he tried to bring every movement and every thought to a halt and gather his spirit together, but his body itself, instinctively, went on panicking and sliding about on its own.
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の間一切の動きと思念を中絶させて精神統一をはかろうとするが、身体自体が本能的に慌てだして滑り動いて行くのである。
When at last he found the soap and went out to the well, the tailor and his wife were flinging their belongings into the air-raid shelter at the corner of the field, and the attic girl, so like a duck, was wandering about with her own bundle dangling from her hand.
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ようやく石鹸を見つけだして井戸端へ出ると仕立屋夫婦が畑の隅の防空壕へ荷物を投げこんでおり、家鴨によく似た屋根裏の娘が荷物をブラさげてうろうろしていた。
Izawa, at any rate, congratulated himself on the tenacity with which he had refused to give up until he tracked down the tooth-cream and the soap, and wondered what this night's fate would in the end turn out to be.
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伊沢はともかく煉歯磨と石鹸を断念せずに突きとめた執拗さを祝福し、果してこの夜の運命はどうなるのだろうと思った。
Before he had even finished wiping his face, the anti-aircraft guns began firing, and when he raised his head, a dozen or more searchlights were already crossing and tangling directly overhead in a great commotion, and there, floating right in the middle of their beams, hung an American plane.
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まだ顔をふき終らぬうちに高射砲がなりはじめ、頭をあげると、もう頭上に十何本の照空燈が入りみだれて真上をさして騒いでおり、光芒のまんなかに米機がぽっかり浮いている。
Then another plane, and another, and when he happened to lower his eyes, the area around the station had already become a sea of fire.
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つづいて一機、また一機、ふと目を下方へおろしたら、もう駅前の方角が火の海になっていた。
It's finally come.
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愈々来た。
Once the situation became clear, Izawa finally grew calm.
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事態がハッキリすると伊沢はようやく落着いた。
He put on his air-defense hood, threw a quilt over himself, stood beneath the eaves, and counted the planes — up to twenty-four.
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防空頭巾をかぶり、蒲団をかぶって軒先に立ち二十四機まで伊沢は数えた。
Floating there in the middle of the beams of light, they all passed directly overhead.
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ポッカリ光芒のまんなかに浮いて、みんな頭上を通過している。
Only the sound of the anti-aircraft guns went on firing like something gone mad, while no sound of bombing came at all.
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高射砲の音だけが気が違ったように鳴りつづけ、爆撃の音は一向に起らない。
By the time he counted the twenty-fifth plane, that familiar rattling sound had begun, like a freight train racing over an overhead crossing — the falling of incendiary bombs — but it seemed to pass right over Izawa's head, concentrating instead on the factory district behind him.
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二十五機を数える時から例のガラガラとガードの上を貨物列車が駆け去る時のような焼夷弾の落下音が鳴り始めたが、伊沢の頭上を通り越して、後方の工場地帯へ集中されているらしい。
He could not see from beneath the eaves, so he went as far as the front of the pigsty and looked behind him, and found the factory district already a sea of fire, and, astonishingly, American planes were now coming one after another from the exact opposite direction of the ones that had been passing overhead until then, dropping bombs across the whole area behind him.
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軒先からは見えないので豚小屋の前まで行って後を見ると、工場地帯は火の海で、呆れたことには今迄頭上を通過していた飛行機と正反対の方向からも次々と米機が来て後方一帯に爆撃を加えているのだ。
By then the radio had already gone silent, and the entire sky was hidden behind a thick, red-glowing curtain of smoke, so that the shapes of the American planes and the beams of the searchlights alike had vanished completely from sight.
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するともうラジオはとまり、空一面は赤々と厚い煙の幕にかくれて、米機の姿も照空燈の光芒も全く視界から失われてしまった。
On every side but one corner to the north, it had all become a sea of fire, and that sea of fire was drawing steadily closer.
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北方の一角を残して四周は火の海となり、その火の海が次第に近づいていた。
The tailor and his wife were a cautious pair; they had always kept their air-raid shelter set up for storing belongings, with mud already prepared for sealing the cracks, and now, following every step exactly as planned, they had packed their belongings into the shelter, sealed it with mud, and finished piling field soil on top of that as well.
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仕立屋夫婦は用心深い人達で、常から防空壕を荷物用に造ってあり目張りの泥も用意しておき、万事手順通りに防空壕に荷物をつめこみ目張りをぬり、その又上へ畑の土もかけ終っていた。
With a fire like this, it's simply no use, is it.
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この火じゃとても駄目ですね。
The tailor stood with his arms folded, dressed in the old-style firefighting garb, watching the flames.
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仕立屋は昔の火消しの装束で腕組みをして火の手を眺めていた。
Even if they tell us to put it out, there's no doing it with a fire like this.
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消せったって、これじゃ無理だ。
I'm getting out of here.
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あたしゃもう逃げますよ。
No sense dying choked in smoke — the tailor had already piled a mountain of belongings onto his handcart. Come on, teacher, let's clear out together.
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煙にまかれて死んでみても始まらねえや、仕立屋はリヤカーに一山の荷物をつみこんでおり、先生、いっしょに引上げましょう。
At that moment Izawa was seized by a fear so complicated it was almost a clamor.
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伊沢はそのとき、騒々しいほど複雑な恐怖感に襲われた。
His body had already begun sliding along after the tailor, but when he checked that slide with some resistance of the mind that seemed to shake off his body's own motion, he felt, at the very same moment, as though a shriek fit to tear itself apart had gone up from some corner of his own heart.
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彼の身体は仕立屋と一緒に滑りかけているのであったが、身体の動きをふりきるような一つの心の抵抗で滑りを止めると、心の中の一角から張りさけるような悲鳴の声が同時に起ったような気がした。
I'll burn to death for this one instant's delay, he thought, and he went nearly blank with terror, and yet once again he held back the slide of his body, which seemed ready to stagger off on its own.
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この一瞬の遅延の為に焼けて死ぬ、彼は殆ど恐怖のために放心したが、再びともかく自然によろめきだすような身体の滑りをこらえていた。
"I — well, I'm going to stay a little longer, anyway. I have work to do, you see. I'm an artist, after all, and when a chance comes to gaze at my own figure right at the very extremity of life, I'm required to make my final transaction, right there at that extremity. I want to run, but I can't run. I can't let this chance slip by. Please, all of you, go on ahead now. Quickly, quickly — one instant more and it'll be too late for everything."
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「僕はね、ともかく、もうちょっと、残りますよ。僕はね、仕事があるのだ。僕はね、ともかく芸人だから、命のとことんの所で自分の姿を見凝め得るような機会には、そのとことんの所で最後の取引をしてみることを要求されているのだ。僕は逃げたいが、逃げられないのだ。この機会を逃がすわけに行かないのだ。もうあなた方は逃げて下さい。早く、早く、一瞬間が全てを手遅れにしてしまう」
Quickly, quickly.
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早く、早く。
One instant more and it would be too late for everything.
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一瞬間が全てを手遅れに。
By everything, he meant his own life.
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全てとは、それは伊沢自身の命のことだ。
Quickly, quickly — this was not a voice urging the tailor on, but his own voice, wanting to flee one instant sooner than the next.
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早く早く、それは仕立屋をせきたてる声ではなくて、彼自身が一瞬も早く逃げたい為の声だった。
For him to flee this place, it had to be after everyone around him had already left.
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彼がこの場所を逃げだすためには、あたりの人々がみんな立去った後でなければならないのだ。
Otherwise, the idiot woman's figure would be seen.
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さもなければ、白痴の姿を見られてしまう。
Well then, teacher, take care of yourself.
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じゃ先生、お大事に。
The tailor too was in a panic as he hauled his handcart out.
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リヤカーをひっぱりだすと仕立屋も慌てていた。
The cart went off, banging against the corners of the alley as it went.
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リヤカーは路地の角々にぶつかりながら立去った。
That was the last sight of the alley's inhabitants fleeing.
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それがこの路地の住人達の最後に逃げ去る姿であった。
An endless roaring sound like the crashing of surf that washes over rocks, or like the endless falling of countless anti-aircraft shell fragments raining on rooftops, an eerie shaa-shaa going on and on without a single pause or change in pitch — this was the mass footfall of the refugees flowing along the prefectural road.
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岩を洗う怒濤の無限の音のような、屋根を打つ高射砲の無数の破片の無限の落下の音のような、休止と高低の何もないザアザアという無気味な音が無限に連続しているのだが、それが府道を流れている避難民達の一かたまりの跫音なのだ。
Even the sound of the anti-aircraft guns had by now gone somehow dull and lifeless, while a strange vitality was packed into the flow of that footfall.
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高射砲の音などはもう間が抜けて、跫音の流れの中に奇妙な命がこもっていた。
How many people in this world could ever recognize that endless, uncanny, unbroken flow of sound, with no rise or fall to it, as the footfall of human beings?
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高低と休止のない奇怪な音の無限の流れを世の何人が跫音と判断し得よう。
Heaven and earth alike were filled with nothing but a countless multitude of sounds.
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天地はただ無数の音響でいっぱいだった。
The droning of American planes, the anti-aircraft fire, the falling sound of the bombs, the roar of the explosions, the footfall of the crowd, the shell fragments striking the roofs — and yet, within a radius of some tens of meters around Izawa, a small patch of darkness had somehow formed in the middle of that red sky and red earth, and it was, in that patch, utterly hushed.
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米機の爆音、高射砲、落下音、爆発の音響、跫音、屋根を打つ弾片、けれども伊沢の身辺の何十米かの周囲だけは赤い天地のまんなかでともかく小さな闇をつくり、全然ひっそりしているのだった。
A strange thickness of silence, a thickness of solitude enough to drive one mad, wrapped itself deep and heavy on every side.
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変てこな静寂の厚みと、気の違いそうな孤独の厚みがとっぷり四周をつつんでいる。
Just thirty more seconds, just ten more seconds, let me wait.
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もう三十秒、もう十秒だけ待とう。
Why, and who exactly was giving the order, and why he had to obey it — Izawa felt on the verge of going mad.
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なぜ、そして誰が命令しているのだか、どうしてそれに従わねばならないのだか、伊沢は気違いになりそうだった。
He felt, suddenly, as though he might writhe, wail aloud, and go blindly running off.
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突然、もだえ、泣き喚いて盲目的に走りだしそうだった。
At that moment a falling sound came down right above his head, a sound that seemed to churn up the inside of his eardrums.
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そのとき鼓膜の中を掻き廻すような落下音が頭の真上へ落ちてきた。
He flung himself down without thinking, and overhead the sound suddenly vanished, and an almost unbelievable stillness settled once more over everything around him.
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夢中に伏せると、頭上で音響は突然消え失せ、嘘のような静寂が再び四周に戻っている。
Well, well — that gave me a scare.
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やれやれ、脅かしやがる。
Izawa got up slowly and brushed the dirt from his chest and knees.
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伊沢はゆっくり起き上って、胸や膝の土を払った。
When he raised his face, the madman's house was already spouting flame.
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顔をあげると、気違いの家が火を吹いている。
So, it finally got hit, did it — he felt strangely calm.
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何だい、とうとう落ちたのか、彼は奇妙に落着いていた。
When he came to himself, the houses on either side of it, and the apartment building right before his eyes, were spouting flame as well.
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気がつくと、その左右の家も、すぐ目の前のアパートも火をふきだしているのだ。
Izawa flung himself into the house.
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伊沢は家の中へとびこんだ。
He knocked the closet door flying (it actually came off its track and clattered down), then, holding the idiot woman as if in an embrace, threw a quilt over the two of them and ran outside.
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押入の戸をはねとばして(実際それは外れて飛んでバタバタと倒れた)白痴の女を抱くように蒲団をかぶって走りでた。
What happened in the minute or so after that, he had no idea at all — it passed in a complete daze.
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それから一分間ぐらいのことが全然夢中で分らなかった。
As he neared the mouth of the alley, once again a sound came falling straight for the top of his head.
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路地の出口に近づいたとき、又、音響が頭上めがけて落ちてきた。
He got up again from where he had flung himself down, and saw that the tobacco shop at the mouth of the alley was also spouting flame, while in the house across the way, fire was pouring out from inside the Buddhist altar.
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伏せから起上ると、路地の出口の煙草屋も火を吹き、向いの家では仏壇の中から火が吹きだしているのが見えた。
He came out of the alley and looked back, and saw that the tailor's house too had begun spouting flame, and it seemed that Izawa's own hut had begun to burn as well.
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路地をでて振りかえると、仕立屋も火を吹きはじめ、どうやら伊沢の小屋も燃えはじめているようだった。
On every side was nothing but a sea of fire, and by now there were few refugees left on the prefectural road, only sparks flying up and whirling madly — it's no good now, Izawa thought.
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四周は全くの火の海で府道の上には避難民の姿もすくなく、火の粉がとびかい舞い狂っているばかり、もう駄目だと伊沢は思った。
When he reached the crossroads, from here on there was terrible congestion, with every single person making for the same one direction.
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十字路へくると、ここから大変な混雑で、あらゆる人々がただ一方をめざしている。
That was the direction where the flames were furthest away.
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その方向がいちばん火の手が遠いのだ。
That place was no longer a road at all, but nothing more than a current made of human beings and belongings and screams, all piled up together, shoving and jostling and pushing forward, trampling over each other, swept along; and whenever a falling sound bore down from overhead, the whole current would drop to the ground all at once and, strangely, come to a perfect, unified stop, and only a few men would go running on, trampling right over the fallen crowd, while the great mass of people, burdened with belongings, with children, with wives, with the old, called out to one another, stopped, turned back, collided, were flung aside, and all the while the flames pressed in close on both sides of the road.
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そこはもう道ではなくて、人間と荷物の悲鳴の重りあった流れにすぎず、押しあいへしあい突き進み踏み越え押し流され、落下音が頭上にせまると、流れは一時に地上に伏して不思議にぴったり止まってしまい、何人かの男だけが流れの上を踏みつけて駆け去るのだが、流れの大半の人々は荷物と子供と女と老人の連れがあり、呼びかわし立ち止り戻り突き当りはねとばされ、そして火の手はすぐ道の左右にせまっていた。
They came to a small crossroads.
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小さな十字路へきた。
The whole current was making, once again, for a single direction here too, precisely because the flames were furthest off that way, but Izawa knew there was neither open ground nor field in that direction, and if the next American plane's incendiaries should block the way ahead, that road held nothing but the fate of death.
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流れの全部がここでも一方をめざしているのは矢張りそっちが火の手が最も遠いからだが、その方向には空地も畑もないことを伊沢は知っており、次の米機の焼夷弾が行く手をふさぐとこの道には死の運命があるのみだった。
On the other road, the houses on both sides were already burning fiercely, but Izawa knew that beyond it a small stream flowed, and that going a few hundred yards up along that stream would bring one out into a wheat field.
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一方の道は既に両側の家々が燃え狂っているのだが、そこを越すと小川が流れ、小川の流れを数町上ると麦畑へでられることを伊沢は知っていた。
Not a single figure was running down that road, and Izawa's resolve wavered because of it, but then, glancing along it, he saw, some hundred and fifty meters ahead, the figure of a single man throwing water at the raging flames.
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その道を駆けぬけて行く一人の影すらもないのだから、伊沢の決意も鈍ったが、ふと見ると百五十米ぐらい先の方で猛火に水をかけているたった一人の男の姿が見えるのであった。
Throwing water at the raging fire was hardly the word for it — there was nothing brave about the figure at all; he merely dangled a bucket, threw a bit of water on the flames every now and then, stood there blankly, walked about, moving with a strangely dull, sluggish air, a figure so vacant it was almost impossible to guess at what was going on in the man's mind.
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猛火に水をかけるといっても決して勇しい姿ではなく、ただバケツをぶらさげているだけで、たまに水をかけてみたり、ぼんやり立ったり歩いてみたり変に痴鈍な動きで、その男の心理の解釈に苦しむような間の抜けた姿なのだった。
At any rate, if one man could stand there without burning to death, Izawa thought.
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ともかく一人の人間が焼け死にもせず立っていられるのだからと、伊沢は思った。
I'll put my luck to the test.
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俺の運をためすのだ。
Luck.
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運。
Indeed, all that was left to him now was a single stroke of luck, and the resolve to choose it.
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まさに、もう残されたのは、一つの運、それを選ぶ決断があるだけだった。
There was a ditch at the crossroads.
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十字路に溝があった。
Izawa soaked the quilt in the ditch.
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伊沢は溝に蒲団をひたした。
Izawa put his arm around the woman's shoulders, threw the quilt over them both, and parted ways with the flow of the crowd.
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伊沢は女と肩を組み、蒲団をかぶり、群集の流れに訣別した。
The moment he took a step toward the road where the raging fire whirled madly, the woman instinctively stopped, and staggered unsteadily, as though being pulled back toward the flow of the crowd.
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猛火の舞い狂う道に向って一足歩きかけると、女は本能的に立ち止り群集の流れる方へひき戻されるようにフラフラとよろめいて行く。
"You fool!"
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「馬鹿!」
He gripped her hand with all his strength and pulled her along, and as she staggered out onto the road he caught her shoulders and held her fast: "Go that way and all you'll do is die."
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女の手を力一杯握ってひっぱり、道の上へよろめいて出る女の肩をだきすくめて、「そっちへ行けば死ぬだけなのだ」
He pressed her body against his chest and whispered.
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女の身体を自分の胸にだきしめて、ささやいた。
"When we die, it'll be like this, the two of us together. Don't be afraid. And don't leave my side. Forget the fire, forget the bombs — listen, the road of our whole life together, the two of us, is always this very road. Just keep your eyes fixed straight ahead on it, and cling to my shoulder. Understand?"
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「死ぬ時は、こうして、二人一緒だよ。怖れるな。そして、俺から離れるな。火も爆弾も忘れて、おい俺達二人の一生の道はな、いつもこの道なのだよ。この道をただまっすぐ見つめて、俺の肩にすがりついてくるがいい。分ったね」
The woman gave a small, deliberate nod.
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女はごくんと頷いた。
That nod was clumsy, childish, and yet Izawa felt so moved by it that he nearly went out of his mind.
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その頷きは稚拙であったが、伊沢は感動のために狂いそうになるのであった。
Ah — through all those long, repeated hours of terror, under the bombing by night and by day, this was the very first will the woman had ever expressed, the one and only answer she had ever given.
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ああ、長い長い幾たびかの恐怖の時間、夜昼の爆撃の下に於て、女が表した始めての意志であり、ただ一度の答えであった。
Izawa felt almost frenzied at the pathetic touchingness of it.
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そのいじらしさに伊沢は逆上しそうであった。
Now, for the first time, he was holding a human being in his arms, and he felt an infinite pride in the human being he held.
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今こそ人間を抱きしめており、その抱きしめている人間に、無限の誇りをもつのであった。
The two of them ran, passing through the raging flames.
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二人は猛火をくぐって走った。
Once they had broken free of the mass of hot wind, the road on both sides was still a sea of burning flame, but the roof ridges had already burned and collapsed, so that the fire's force had weakened and the heat had lessened.
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熱風のかたまりの下をぬけでると、道の両側はまだ燃えている火の海だったが、すでに棟は焼け落ちたあとで火勢は衰え熱気は少くなっていた。
There too, a ditch was overflowing with water.
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そこにも溝があふれていた。
He splashed water over the woman from her feet up to her shoulders, then soaked the quilt in the water once more and threw it back over them.
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女の足から肩の上まで水を浴せ、もう一度蒲団を水に浸してかぶり直した。
Scattered across the road were burned belongings and bedding, and two people lay dead.
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道の上に焼けた荷物や蒲団が飛び散り、人間が二人死んでいた。
They seemed to be a man and a woman, both around forty.
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四十ぐらいの女と男のようだった。
The two of them, arms round each other's shoulders again, ran on through the sea of fire.
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二人は再び肩を組み、火の海を走った。
At last the two of them came out at the edge of the small stream.
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二人はようやく小川のふちへでた。
But here, the factories on both sides of the stream were blazing up in raging flame, and they could neither advance, nor retreat, nor even stand still — but then Izawa noticed a ladder set down into the stream, and, throwing the quilt over the woman, he lowered her down, and leapt down himself in a single bound.
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ところが此処は小川の両側の工場が猛火を吹きあげて燃え狂っており、進むことも退くことも立止ることも出来なくなったが、ふと見ると小川に梯子がかけられているので、蒲団をかぶせて女を下し、伊沢は一気に飛び降りた。
The people they had parted from earlier were walking in the stream now, scattered in twos and threes.
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訣別した人間達が三々五々川の中を歩いている。
The woman, from time to time, dipped her own body into the water of her own accord.
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女は時々自発的に身体を水に浸している。
It was a situation that would have forced even a dog to do the same, and yet, with the freshness of a new and lovely woman being born before his eyes, Izawa stared wide-eyed, drinking in greedily the sight of her figure bathing in the water.
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犬ですらそうせざるを得ぬ状況だったが、一人の新たな可愛い女が生れでた新鮮さに伊沢は目をみひらいて水を浴びる女の姿態をむさぼり見た。
The stream flowed on, passing out from beneath the flames and beginning to run beneath the darkness.
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小川は炎の下を出外れて暗闇の下を流れはじめた。
The whole sky was still colored with fire, so that a true darkness was impossible, and yet in this darkness, which he had lived to see again, Izawa found only a spreading blankness, born of some vast, unfathomable exhaustion and a boundless void.
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空一面の火の色で真の暗闇は有り得なかったが、再び生きて見ることを得た暗闇に、伊沢はむしろ得体の知れない大きな疲れと、涯しれぬ虚無とのためにただ放心がひろがる様を見るのみだった。
At the bottom of it lay some small relief, but that relief seemed to him oddly petty, oddly absurd.
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その底に小さな安堵があるのだが、それは変にケチくさい、馬鹿げたものに思われた。
Everything had come to seem ridiculous.
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何もかも馬鹿馬鹿しくなっていた。
When they came up out of the stream, there was a wheat field.
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川をあがると、麦畑があった。
The wheat field was ringed by hills on three sides, some three hundred yards square in extent, and through its middle ran the national highway, cut straight through the hills.
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麦畑は三方丘にかこまれて、三町四方ぐらいの広さがあり、そのまんなかを国道が丘を切りひらいて通っている。
The houses on the hill were burning, and the public bathhouse, the factory, the temple, and other buildings at the edge of the wheat field were burning too, and the color of each fire was different — white, red, orange, blue, every shade and hue its own.
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丘の上の住宅は燃えており、麦畑のふちの銭湯と工場と寺院と何かが燃えており、その各々の火の色が白、赤、橙、青、濃淡とりどりみんな違っているのである。
Suddenly a wind began to blow, the air roaring, and fine droplets of water like mist came showering down over everything.
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にわかに風が吹きだしてごうごうと空気が鳴り、霧のようなこまかい水滴が一面にふりかかってきた。
The crowd still flowed on, winding endlessly along the national highway.
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群集は尚蜿蜒と国道を流れていた。
Several hundred people rested in the wheat field, but compared to the endlessly winding crowd on the highway, they amounted to nothing at all.
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麦畑に休んでいるのは数百人で、蜿蜒たる国道の群集にくらべれば物の数ではないのであった。
Beyond the wheat field lay a hill covered with a grove of mixed trees.
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麦畑のつづきに雑木林の丘があった。
Inside that hillside grove there was hardly anyone at all.
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その丘の林の中には殆ど人がいなかった。
The two of them laid the quilt out beneath the trees and lay down.
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二人は木立の下へ蒲団をしいてねころんだ。
At the foot of the hill, at the edge of a field, a single farmhouse was burning, and the figures of several people could be seen throwing water on it.
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丘の下の畑のふちに一軒の農家が燃えており、水をかけている数人の人の姿が見える。
Behind it there was a well, and a man was working the pump with a clatter, drinking the water.
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その裏手に井戸があって一人の男がポンプをガチャガチャやり水を飲んでいるのである。
Drawn by the sight of him, some twenty men and women, young and old, came running in at once from every direction across the field.
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それを目がけて畑の四方から忽ち二十人ぐらいの老幼男女が駆け集ってきた。
They worked the pump with a clatter, taking turns drinking the water.
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彼等はポンプをガチャガチャやり、代る代る水を飲んでいるのである。
Then they held their hands out toward the flames of the collapsing house, lining up in a circle to warm themselves, leaping back whenever a mass of fire came crashing down, turning their faces from the smoke, talking among themselves.
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それから燃え落ちようとする家の火に手をかざして、ぐるりと並んで煖をとり、崩れ落ちる火のかたまりに飛びのいたり、煙に顔をそむけたり、話をしたりしている。
Not one of them lifted a hand to help put out the fire.
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誰も消火に手伝う者はいなかった。
The woman said she was getting sleepy, and among her mutterings — I'm tired, my feet hurt, my eyes hurt too — about one in three was, I want to sleep.
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ねむくなったと女が言い、私疲れたのとか、足が痛いのとか、目も痛いのとかの呟きのうち三つに一つぐらいは私ねむりたいの、と言った。
Go ahead and sleep, Izawa said, wrapping the quilt around her, and lit a cigarette.
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ねむるがいいさ、と伊沢は女を蒲団にくるんでやり、煙草に火をつけた。
By the time he was on some cigarette or other, far off in the distance the all-clear siren sounded, and several policemen were walking through the wheat field, announcing that the raid was over.
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何本目かの煙草を吸っているうちに、遠く彼方に解除の警報がなり、数人の巡査が麦畑の中を歩いて解除を知らせていた。
Their voices were all alike hoarse and cracked, hardly sounding human at all.
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彼等の声は一様につぶれ、人間の声のようではなかった。
Those within the jurisdiction of Kamata Station, they announced, should gather at Yaguchi National School, since it had escaped the fire.
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蒲田署管内の者は矢口国民学校が焼け残ったから集れ、とふれている。
People rose up from between the furrows of the field and went down to the highway.
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人々が畑の畝から起き上り、国道へ下りた。
The highway was once more a wave of people.
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国道は再び人の波だった。
Izawa, however, did not move.
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然し、伊沢は動かなかった。
A policeman came up to him too.
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彼の前にも巡査がきた。
"What's the matter with her? Is she hurt?"
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「その人は何かね。怪我をしたのかね」
"No, she's just tired, and sleeping."
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「いいえ、疲れて、ねているのです」
"Do you know where Yaguchi National School is?"
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「矢口国民学校を知っているかね」
"Yes, I'll rest a while and go along afterward."
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「ええ、一休みして、あとから行きます」
"Take heart, man. It's nothing to be beaten by this."
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「勇気をだしたまえ。これしきのことに」
The policeman's voice did not go on any further.
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巡査の声はもう続かなかった。
The policeman's figure disappeared, and at last only the two of them were left in the grove.
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巡査の姿は消え去り、雑木林の中にはとうとう二人の人間だけが残された。
Only the two of them — and yet was the woman, after all, still nothing more than a single lump of flesh?
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二人の人間だけが――けれども女は矢張りただ一つの肉塊にすぎないではないか。
The woman was sound asleep.
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女はぐっすりねむっていた。
Everyone else, at this moment, was walking through the smoke of the burnt ruins.
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凡ての人々が今焼跡の煙の中を歩いている。
Everyone had lost their home, and everyone was walking on.
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全ての人々が家を失い、そして皆な歩いている。
Not one of them, surely, was even thinking of sleep.
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眠りのことを考えてすらいないであろう。
The only ones able to sleep now were the dead, and this woman.
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今眠ることができるのは、死んだ人間とこの女だけだ。
The dead would never wake again, but this woman would wake before long, and yet, in waking, there was nothing at all that could ever be added to this sleeping lump of flesh.
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死んだ人間は再び目覚めることがないが、この女はやがて目覚め、そして目覚めることによって眠りこけた肉塊に何物を附け加えることも有り得ないのだ。
The woman was making a faint snoring sound he had never heard from her before.
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女は微かであるが今まで聞き覚えのない鼾声をたてていた。
It resembled the grunting of a pig.
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それは豚の鳴声に似ていた。
This woman herself is nothing but a pig, Izawa thought.
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まったくこの女自体が豚そのものだと伊沢は思った。
And he suddenly found himself recalling some small fragment of a childhood memory.
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そして彼は子供の頃の小さな記憶の断片をふと思いだしていた。
At the command of one ringleader among them, a dozen-odd children were chasing a piglet around.
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一人の餓鬼大将の命令で十何人かの子供たちが仔豚を追いまわしていた。
Cornering it, the ringleader cut a piece of meat from the pig's haunch with a jackknife.
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追いつめて、餓鬼大将はジャックナイフでいくらかの豚の尻肉を切りとった。
The pig showed no sign of pain and made no particular cry.
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豚は痛そうな顔もせず、特別の鳴声もたてなかった。
As though it did not even know its own flesh had been cut away, it only went on running about.
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尻の肉を切りとられたことも知らないように、ただ逃げまわっているだけだった。
Izawa thought of a time when the American forces would land, when heavy shells would go screaming in every direction, when concrete buildings would be blown apart, and, with American planes diving overhead to strafe them with machine-gun fire, he and the woman would be tumbling and fleeing amid the clouds of dust, the collapsed buildings, and the craters in the ground.
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伊沢は米軍が上陸して重砲弾が八方に唸りコンクリートのビルが吹きとび、頭上に米機が急降下して機銃掃射を加える下で、土煙りと崩れたビルと穴の間を転げまわって逃げ歩いている自分と女のことを考えていた。
Behind the crumbled concrete, a woman was being pinned down by a man; the man forced her down and, even as he indulged himself in the act of the flesh, tore off pieces of the flesh of her haunch and ate them.
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崩れたコンクリートの蔭で、女が一人の男に押えつけられ、男は女をねじ倒して、肉体の行為に耽りながら、男は女の尻の肉をむしりとって食べている。
The flesh of the woman's haunch grew steadily less, but the woman thought only of carnal pleasure.
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女の尻の肉はだんだん少くなるが、女は肉慾のことを考えているだけだった。
As dawn drew near, the cold began to set in, and even though Izawa was wearing his winter overcoat and a thick sweater besides, the chill was unbearable.
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明方に近づくと冷えはじめて、伊沢は冬の外套もきていたし厚いジャケツもきているのだが、寒気が堪えがたかった。
Down below, all around the edge of the wheat field, there still stretched a whole field of flame, still burning.
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下の麦畑のふちの諸方には尚燃えつづけている一面の火の原があった。
He wanted to go down there and warm himself, but he could not move for fear the woman would wake.
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そこまで行って煖をとりたいと思ったが、女が目を覚すと困るので、伊沢は身動きができなかった。
For some reason, the thought of waking her felt unbearable to him.
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女の目を覚すのがなぜか堪えられぬ思いがしていた。
He also thought of leaving her behind while she slept and going off on his own, but even that had come to seem too much trouble.
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女の眠りこけているうちに女を置いて立去りたいとも思ったが、それすらも面倒くさくなっていた。
When a person throws something away — even a scrap of paper — there must be at least that much spirit and fastidiousness needed to do the throwing away.
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人が物を捨てるには、たとえば紙屑を捨てるにも、捨てるだけの張合いと潔癖ぐらいはあるだろう。
He had simply lost even that much spirit, that much fastidiousness, needed to throw this woman away.
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この女を捨てる張合いも潔癖も失われているだけだ。
There was not a shred of affection left in him, nor any lingering attachment, but neither was there enough spirit left even to abandon her.
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微塵の愛情もなかったし、未練もなかったが、捨てるだけの張合いもなかった。
It was because he had no hope for tomorrow, no hope for going on living.
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生きるための、明日の希望がないからだった。
Even if, come tomorrow, he were to cast off the woman's figure, was there any hope waiting for him anywhere at all?
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明日の日に、たとえば女の姿を捨ててみても、どこかの場所に何か希望があるのだろうか。
What was there left to rely on in order to go on living?
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何をたよりに生きるのだろう。
He did not even know where he might find a house to live in, or so much as a hole in the ground to sleep in.
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どこに住む家があるのだか、眠る穴ぼこがあるのだか、それすらも分りはしなかった。
The American forces would land, every kind of destruction would break out across heaven and earth, and the immense love of that war's destruction would judge everything, and settle it all.
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米軍が上陸し、天地にあらゆる破壊が起り、その戦争の破壊の巨大な愛情が、すべてを裁いてくれるだろう。
He had even stopped thinking.
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考えることもなくなっていた。
Once the sky grew pale, he would wake the woman, and without so much as a glance back at the burnt ruins, would set out walking, in any case, toward whatever station lay furthest away, in search of some place to sleep — this much Izawa had decided.
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夜が白んできたら、女を起して焼跡の方には見向きもせず、ともかくねぐらを探して、なるべく遠い停車場をめざして歩きだすことにしようと伊沢は考えていた。
Would the trains be running, he wondered.
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電車や汽車は動くだろうか。
Resting against a fence made of railway ties near some station, Izawa found himself wondering whether the sky would clear this morning after all, and whether sunlight would come pouring down on his own back, and on the back of the pig lying beside him.
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停車場の周囲の枕木の垣根にもたれて休んでいるとき、今朝は果して空が晴れて、俺と俺の隣に並んだ豚の背中に太陽の光がそそぐだろうかと伊沢は考えていた。
It was only because this morning was too terribly cold.
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あまり今朝が寒すぎるからであった。